Abstract

The spatial organization of activity areas, structure and symbolism in the organization and use of space of tipi rings at a multi ring site and multi component site, EbPi-108 in southern Alberta is examined and offers a test of the model as developed by Oetelaar (2000). The organization of fixed features including walls, entrances, hearths and altars provides a spatial and cultural context for the material culture recovered from tipi rings. Mechanical and symbolic aspects of the spatial organization can then be considered through an examination of distribution patterns of this refuse. Spatial analysis software plots sets of material culture data to reveal activity areas and helps to interpret their possible social and symbolic relationships. While the majority of spatial patterns support the model, there continues to be some ambiguity with some material culture classes such as lithic refuse in consideration of gender divisions. Additionally, evidence of status distinctions is weak for all types of material culture.