<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Steven Acheson</style></author><author><style face="normal" font="default" size="100%">Alexander P. Mackie</style></author><author><style face="normal" font="default" size="100%">Ian D. Sumpter</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Whys and Wherefores of Haida Settlement Distribution: An Examination of Biophysical Influences on Human Settlement in Southern Haida Gwaii</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2005</style></year></dates><pub-location><style face="normal" font="default" size="100%">Nanaimo</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Previous analyses of settlement data from Gwaii Haanas revealed noticeable differences in the size and number of settlements for the region. Large multi-lineage villages were unlikely to have existed at earlier times on Haida Gwaii and much smaller, widely dispersed settlements were probably the rule for the late pre-contact period. Previous settlement analyses correlated settlement size and location, number and size of houses, the presence or absence of an historical component for all identified &#039;village&#039; sites, combined with consideration of Haida oral traditions and family histories. In this paper we build on previous approaches by integrating an analysis of biophysical variables in relation to settlements and other site types in Gwaii Haanas. The quality of the inventory data, the extensive GIS mapping of marine-edge variables, and the fact these data entirely cover Kunghit territory, provides for an analysis rarely possible in coastal settlement archaeology.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Albright, Sylvia</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">A Working Woman Needs a Good Toolkit</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1992</style></year></dates><pub-location><style face="normal" font="default" size="100%">London</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">In response to increased interest in gender issues in archaeology, this paper looks at the action spheres in which women are engaged as tool makers and tool users in hunting-gathering societies. Based on ethnoarchaeological research in northern British Columbia, this paper examines the roles of men and women in subarctic hunting-gathering communities, the kinds of activities they are involved in and the kinds of tools they require for varions tasks. Direct observations on women&#039;s tool making and tool using behaviour help to define the contexts in which the results or remains of these activities are visible in the archaeological record. This research indicates that knowledge obtained from ethnographic and oral history sources can provide new insights and perspectives for interpreting the patterning seen in artifact assemblages and their distribution in archaeological sites.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Allen, Pat</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">What Was Lost? A Response From the Northeastern Sector of the Micmac Culture Area</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1992</style></year></dates><pub-location><style face="normal" font="default" size="100%">London</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">This paper will briefly examine archaeological. data that has been gathered from northeastern New Brunswick during the last 20 years. A lot of this data gathering has been done in cooperation with and with assistance from the Red Bank Indian Band, Northumberland County, N.B. A prehistoric Micmac way of life will be suggested for the Miramichi, Nipisiguit and Restigouche River districts (an area encompassing about 1/4 to 1/5 of the total geographic area occupied by the Micmac at the time of contact). There is a clear concentration on anadromous fishing. A semi-permanent village lifestyle is suggested. This interpretation differs significantly from a generalized Woodland economy that was recorded for the Micmac during the historic fur trade.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Christopher J. H. Ames</style></author><author><style face="normal" font="default" size="100%">Julien Riel-Salvatore</style></author><author><style face="normal" font="default" size="100%">Benjamin R. Collins</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Why We Need an Alternative Approach to the  Study of Modern Human Behaviour</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2013</style></year></dates><volume><style face="normal" font="default" size="100%">37</style></volume><pages><style face="normal" font="default" size="100%">021-047</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In this paper we review recent developments in the debate over the emergence of modern human behaviour (MHB) to show that despite considerable diversity among competing models, the identification of given material traits still underpins almost all current perspectives. This approach, however, allows assumptions over the biological relationship between archaic and modern humans to permeate the definitions of MHB and, as a result, has effectively stultified archaeology&amp;rsquo;s potential contribution to the issue. We suggest that the concept of MHB as currently defined is flawed. It must either be redefined in strictly behavioural terms before reincorporation into the debate over modern human origins or, more productively, discarded all together to avoid the harsh and unrealistic dichotomy it creates between a modern and non-modern archaeological record.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">Cette étude présente une synthèse des avancées récentes dans la recherche sur l’origine du comportement moderne afin de démontrer que, malgré une diversité superficiellement substantielle entre les divers modèles, l’approche fondamentale qui les sous-tend presque tous reste ancrée dans l’identification de certains traits dans la culture matérielle des populations paléolithiques. Nous soulignons que cette caractéristique peut être problématique puisqu’elle permet à des présuppositions au sujet de la nature des relations biologiques entre humains modernes et archaïques de s’insinuer dans la définition du comportement moderne, ce qui réduit la contribution potentielle que l’archéologie pourrait apporter à la question. Il semble donc raisonnable de conclure qu’en l’état présent des choses, le concept-même de ‘comportement moderne’ est insatisfaisant. Nous suggérons ici que le concept de comportement moderne doit être soit redéfini sur des bases strictement comportementales ou, mieux, complètement abandonné afin d’amenuiser l’impact conceptuel de la dichotomie rigide qu’il impose entre les données archéologiques considérées ‘modernes’ et celles considérées non-modernes.</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Austin, Shaun</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Wilcox Lake Site (AlGu-17): An Early Middle Iroquoian Component in the Regional Municipality of York, Ontario</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1992</style></year></dates><pub-location><style face="normal" font="default" size="100%">London</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">The Wilcox Lake site (AlGu-17) is a 1.2 hectare early Middle Iroquoian village situated in a public park along the elevated eastern shore of a large kettle lake in the Oak Ridges Interlobate Moraine physiographic region, approximately 35 km north of Toronto. Between 1989 and 1990, 383 square metres of the site were excavated by Archaeological Services Inc. in advance of the installation of a playground unit and washroom sewer line in the park. The available evidence indicates a year-round village occupation dating to between ca. A.D. 1280-1320. The Wilcox Lake site is beginning to provide data on a previously unknown regional expression of the Early to Middle Iroquoian transition. Although the ceramic sample is meagre, preliminary inter-site comparisons are made with the Uren, Boys, Bennett, and Barrie ceramic assemblages.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Kathryn Bernick</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Wet-Site Investigations on the Northern Northwest Coast</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2000</style></year></dates><pub-location><style face="normal" font="default" size="100%">Ottawa</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Exploratory excavations in June 1999 added wooden fishing implements, fragments of a net, a ground slate point, and faunal remains to an assemblage of 5,000-year-old twined basketry that had been previously rescued from eroding intertidal deposits at a site in southeastern Alaska. The water-saturated deposits have also preserved remnants of a 2,000-year-old fish trap feature. Although the sample is too small to draw conclusions with confidence, stylistic characteristics and functional interpretations of the finds support reconstructions of intensive salmon fishing and cultural continuity in the Northern Tlingit area for the past five millennia.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Kathryn Bernick</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">WET SITES: REDISCOVERING FORGOTTEN FINDS AND FINDING OVERLOOKED DEPOSITS</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1991</style></year></dates><pub-location><style face="normal" font="default" size="100%">St.John&#039;s</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Detailed background research provides essential direction for locating wet-site resources in the field, since they are seldom detectable by normal survey procedures. A search of field notes, unpublished manuscripts, artifact records and collections in selected repositories documented 28 wet-site components in the Lower Mainland of British Columbia, where previously only eight were on record. The data indicate likely locations for additional water-saturated archaeological deposits in this region, including former sloughs and creek beds up to 2.5m below present-day alluvial surfaces, and modern intertidal river beaches in front of terrestrial habitation sites.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Jennifer Birch</style></author></secondary-authors><tertiary-authors><author><style face="normal" font="default" size="100%">Axel E. Nielsen</style></author><author><style face="normal" font="default" size="100%">William H. Walker</style></author></tertiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Warfare in Cultural Context: Practice, Agency and the Archaeology of Violence</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2010</style></year></dates><volume><style face="normal" font="default" size="100%">34</style></volume><pages><style face="normal" font="default" size="100%">106-109</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Gary BREWER</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Walking the Wire: CRM in Saskatchewan Goes Online</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2001</style></year></dates><pub-location><style face="normal" font="default" size="100%">Banff</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">This paper provides an overview of the creation of Saskatchewan&#039;s online development screening system. Over the past ten years the Heritage Unit of Saskatchewan has completed heritage sensitivity reviews of all of the provincial Crown lands as well as the quarterly mineral rights sales. The land held by the Crown and managed by Saskatchewan Agriculture and Food totals some 80,000 quarter sections. The mineral rights sales include deeded as well as Crown lands and currently stands at just over 17,000 quarter sections. All of these reviews have been maintained in electronic databases. While these databases have served for internal purposes, the Internet and digital mapping technologies have created a cost-effective vehicle to provide this data in a graphic and easily accessible format for developers and heritage consultants.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">BURNS, Leslie</style></author><author><style face="normal" font="default" size="100%">Linda Larcombe</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">We Don&#039;t &#039;Dig&#039; Dinosaurs - Doing Public Archaeology in Manitoba / &#039;Non, nous ne &#039;fouillons&#039; pas les dinosaures.&#039; -</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1997</style></year></dates><pub-location><style face="normal" font="default" size="100%">Saskatoon</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">The Manitoba Archaeological Society has been actively participating in public archaeology for the past 35 years. The association has been run by a small group of dedicated individuals who are professional archaeologists or archaeological students, living and breathing archaeology as a profession, a hobby, a form of exercise and a recreational activity. These enthusiastic people have undertaken the education of Manitoban&#039;s regarding Manitoba&#039;s cultural heritage using a variety of venues with varying degrees of success. The goals of public archaeology appear to be both simple and grand and the commitment to do public archaeology can be found in the MAS – What could possibly go wrong?</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">CAMPO, Rachel</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">What&#039;s In A Kitchen? The Early Formative Kitchen And Women At Yutopian / Qu&#039;est-ce qu&#039;il y a à l&#039;intérieur d&#039;un</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1997</style></year></dates><pub-location><style face="normal" font="default" size="100%">Saskatoon</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Assumptions about kitchens influence archaeological interpretations of prehistory. The unexamined assumption of a one room (or structure) kitchen affects interpretations about the use of space, the importance of food production, and the role of women. Using data from the Yutopian site in Catamarca, Argentina, I will present a model that considers multiple food preparation loci rather than single kitchen areas. This focus on multiple areas of food production will encourage the recognition of food production and foodways as an important and central component to life that influences the social fabric of a household and community. In addition, by focusing on women&#039;s central role in food production and preparation, the multiple areas model permits women&#039;s production to be studied as an integrating factor in a household and community.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Donald W. Clark</style></author><author><style face="normal" font="default" size="100%">Richard E. Morlan</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Western Subarctic Prehistory: Twenty Years Later</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1982</style></year></dates><volume><style face="normal" font="default" size="100%">6</style></volume><pages><style face="normal" font="default" size="100%">079-093</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Norman Clermont</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Who Cares for Sunflower Seeds?</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2000</style></year></dates><pub-location><style face="normal" font="default" size="100%">Ottawa</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">In North America, sunflower has been cultivated on a very large territory since a very long time. Prehistoric Iroquoian groups used its seeds in Ontario and Quebec as well but, most of the time, it is not very conspicuous in archaeological sites. Why? Who really cared for sunflower seeds?</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Norman Clermont</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">S.R. Martin</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Wonderful Power: The Story of Ancient Copper Working in the Lake Superior Basin</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2001</style></year></dates><volume><style face="normal" font="default" size="100%">25</style></volume><pages><style face="normal" font="default" size="100%">132-133</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1+2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Danielle Y. Cornacchia</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Graham Connah</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Writing About Archaeology</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2010</style></year></dates><volume><style face="normal" font="default" size="100%">34</style></volume><pages><style face="normal" font="default" size="100%">269-272</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">CROWSHOE, Reg</style></author><author><style face="normal" font="default" size="100%">Jack Brink</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Whose Culture, Whose Artifacts? Towards Co-management of the Past</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1994</style></year></dates><pub-location><style face="normal" font="default" size="100%">Edmonton</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Abstract Unavailable</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Jerome S. Cybulski</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">West Coast Mummies</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2000</style></year></dates><pub-location><style face="normal" font="default" size="100%">Ottawa</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">I was asked to investigate, for repatriation purposes, the presumed British Columbia aboriginal identity of two mummies from the Niagara Falls Museum. Apparently naturally preserved, they likely originated from the west coast of Vancouver Island. My identifying criteria included evidence for head shaping, comparative skeletal facial morphology, and the presence of skin impressions from woven cedar. Published worldwide surveys of mummies do not include British Columbia, but mummies are known from both Island and mainland sites, and appear in Northwest Coast ethnographic accounts. Burial associations, as known historically, may have encouraged mummification. Cedar, used for wrappings, coffins and charnel houses, contains natural preservatives, and wool blankets, in which bodies often were shrouded, have a high moisture absorbency rate. My analysis was completed with the assistance and cooperation of Golden Chariot Productions, the Canadian Conservation Institute, Canadian Museum of Civilization, Royal B.C. Museum, and First Nations Summit of British Columbia.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Stephen A. Davis</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">William A. Russell (19284987)</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1988</style></year></dates><volume><style face="normal" font="default" size="100%">12</style></volume><pages><style face="normal" font="default" size="100%">223-225</style></pages></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">David Denton</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">WHAT IS IN A NAME? CREE PLACE NAMES AND ARCHAEOLOGY IN SUBARCTIC QUEBEC</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1991</style></year></dates><pub-location><style face="normal" font="default" size="100%">St.John&#039;s</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">A toponymic survey was recently conducted in the Whapmagoostui (Great Whale) area of northern Quebec. Over 3,000 names were collected. It is shown that these Cree place names encode a number of different kinds of environmental land-use, and historic information, some of which could be useful to archaeologists. It is suggested that systematic, regional place name surveys can be a useful departure point for developing research strategies and interpreting site date. Various types of Cree place names, from geomorphological and vegetational descriptions to those with mythological referents are discussed, both in terms of their practical functions and in terms of Cree ideology and world view. The possible archaeological implications of different types of names are discussed.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Dena Doroszenko</style></author><author><style face="normal" font="default" size="100%">Gerrard, Richard</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">WHY ARE THERE 369 DISHES IN THE PRIVY? AN ANALYSIS OF THE CERAMIC ASSEMBLAGE FROM OPERATION 2, INGE-VA, PERTH, ONTARIO</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1991</style></year></dates><pub-location><style face="normal" font="default" size="100%">St.John&#039;s</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">From 1987 through 1989, archaeological excavations have been conducted at the Inge-va estate in Perth, Ontario, under the auspices of The Ontario Heritage Foundation. Built in 1823, Inge-va represents one of the fmest Neo-Classical Georgian houses in eastern Ontario. While only occupied by three families since its construction, the archaeological work has focused on the Radenhurst family and in particular, the excavation of an abandoned privy pit deposit which uncovered over 15,000 artifacts in 1988. The large number of ceramic vessels recovered from this discrete feature and the high degree of vessel completeness allowed several analytical and cultural questions to be addressed. Primary data analysis was accomplished with a 4GL relational database, ORACLE. A detailed stratigraphic analysis using a Harris matrix allowed the deposit to be organized into discrete depositional events. These were used as the basis for exploring post-depositional disturbance to the ceramic assemblage as a first step towards developing socio-economic and behavioral inferences.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Chris Ellis</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">William Roosa (1923–1994)</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1996</style></year></dates><volume><style face="normal" font="default" size="100%">20</style></volume><pages><style face="normal" font="default" size="100%">135-137</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Fawcett, C.</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The way in which archaeologists interpret their data depends on an often unstated conception of what they believe the archaeological remains mean in t</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1981</style></year></dates><pub-location><style face="normal" font="default" size="100%">Edmonton</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">compiled by Neal Ferris</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Warning-Steep Grade Ahead: Current Directions in Canadian Archaeology – Papers of the CAA Plenary</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2000</style></year></dates><volume><style face="normal" font="default" size="100%">24</style></volume><pages><style face="normal" font="default" size="100%">149-200</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1+2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">William Fox</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Where East Meets West: The New Copper Cultures</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1992</style></year></dates><pub-location><style face="normal" font="default" size="100%">London</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Trace element analyses of metal artifacts from sixteenth century archaeological sites in Ontario have provided new evidence concerning not only the initiation of European contact, but the character of the contemporary Native metal working industry. Fifteenth through seventeenth century native metal artifact forms are compared with assemblages of reworked European metal in an effort to determine the degree of paradigmatic continuity evidenced in the manipulation of those materials.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>5</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">T. Max Friesen</style></author><author><style face="normal" font="default" size="100%">Jeffrey R. Hunston</style></author></authors><secondary-authors><author><style face="normal" font="default" size="100%">Jean-Luc Pilon</style></author></secondary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Washout--The Final Chapter: 1985-86 NOGAP Salvage Excavations on Herschel Island</style></title><secondary-title><style face="normal" font="default" size="100%">CAA Occasional Paper No. 2</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1994</style></year></dates><volume><style face="normal" font="default" size="100%">2</style></volume><pages><style face="normal" font="default" size="100%">39-60</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">The Washout site on Herschel Island, northern Yukon Territory, is one of only a few prehistoric Neoeskimo sites on the Yukon North Slope, and has yielded the earliest known Thule component in the greater Mackenzie Delta region. This report outlines NOGAP salvage excavation of two archaeological features at Washout, performed during the 1985 and 1986 field seasons. The first feature is a late prehistoric semi-subterranean house which yielded a diverse artifact sample and a faunal sample dominated by ringed seal bones. The second feature contained a small artifact sample and poorly defined structural remains which preclude conclusive interpretation. However, the faunal sample, which contains a preponderance of fish bones, may indicate a warm-season occupation. This new information contributes substantially to current understanding of prehistoric subsistence and settlement variability in the Mackenzie Delta region.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Carlos Germann</style></author><author><style face="normal" font="default" size="100%">Lorne CARRIER</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Working Together: Reburial and Repatriation in Saskatchewan</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1998</style></year></dates><pub-location><style face="normal" font="default" size="100%">Victoria</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Saskatchewan archaeology is forging a new and maturing relationship with First Nations – one that increasingly sees resource management as a cooperative venture. In the spirit of mutual respect, consultation, and cooperation, and as a demonstration of these important principles, Saskatchewan is now aggressively engaged in archaeological reburial and repatriation. In this paper, several recent projects including the reburial of all extant burial collections (including the Moose Bay Mound and Grey Ossuary), and the repatriation of several sacred boulder monuments (such as the Mankota Salamander and the Hardy Turtle Effigy) to their original locations, are discussed. The unique problems encountered during these projects, how these problems were resolved, and what lessons can be learned from the experience are considered. The perspectives and insights of the Elders and spiritual leaders who participated in these projects will also be shared. Finally the prospects for continued First Nations consultation, archaeological heritage co-management, and reburial in Saskatchewan, including a joint First Nations-Provincial government proposal to acquire and establish a common burial ground for all future archaeological burial discoveries, are discussed.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Terrance H. Gibson</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Working in the Real World: Ethical Standards and Professional Protocols in Canadian Archaeology</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2001</style></year></dates><pub-location><style face="normal" font="default" size="100%">Banff</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">The number of professional archaeologists in Canada has continued to grow at a rapid rate. As new professional archaeologists enter the work force, they are confronted with a work environment that is much more complex than their past experiences, and especially their past training, has ever prepared them for. Perhaps one of the most difficult aspects of being a new archaeologist is learning how to deal with professionals from other disciplines, especially in the consulting world. Other new professionals, such as doctors, lawyers, engineers and foresters, have the benefit of entering into their work environment with an established professional code of ethics and procedures, and can become members of an organization that maintains, promotes and defends these ethics. They can always draw upon their professional corp for ethical guidance, educational upgrading and even dispute settlement. There has been some effort to create professional archaeological organizations in this country, but many have as their foundation exclusionist principles, or are focused on a regional basis. Those that espouse the broader professional view have not caught on, even though the benefits they can provide are obvious. In summary, archaeologists in Canada have no established archaeological creed, nor are they even taught in university that having professional ethical standards just might be a good thing. This paper examines the professional standards and protocols developed by other disciplines, reviews past efforts in promoting Canadian professionalism and proposes some new ideas about how Canadian archaeologists can cooperate to build their own professional society.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Colin Grier</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Which Way Forward?</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2014</style></year></dates><volume><style face="normal" font="default" size="100%">38</style></volume><pages><style face="normal" font="default" size="100%">134-139</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Gromoff, Nick</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Whole Vessel Types and Their Implications for Iroquoian Ceramic Analysis</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2002</style></year></dates><pub-location><style face="normal" font="default" size="100%">Ottawa</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Among the 185 reconstructed pots from the Ball Site (BdGv-3) there are sets of vessels that exhibit standardization of rim and body decoration, form and paste. Similar and even identical vessels are present at other Huron sites such as Molson, Auger and Warminster. The differentiation between these sets of vessels is based on both intuition and statistical analysis. This data leads to the speculation that emic, whole vessel types existed for the Huron, which requires a reassessment of rimsherd analysis.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Alicia L. Hawkins</style></author><author><style face="normal" font="default" size="100%">Gregory V. Braun</style></author><author><style face="normal" font="default" size="100%">Amy St. John</style></author><author><style face="normal" font="default" size="100%">Louis Lesage</style></author><author><style face="normal" font="default" size="100%">Joseph A. Petrus</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">What Lies Beneath the Surface: A Ceramic Technology Approach to Iroquoian Pottery</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2021</style></year></dates><volume><style face="normal" font="default" size="100%">45</style></volume><pages><style face="normal" font="default" size="100%">202-229</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;High collared pottery rim sherds from sites designated as Huron-Wendat and St. Lawrence Iroquoian are analysed using a community of practice approach. Using several analytical methods on the same ceramic sherds, we aimed to determine the technological choices made by potters. We focused specifically on clay selection, temper selection and processing, preparation of the clay body and formation of the rim. Our findings demonstrate that for each step in the production process there are a range of practices represented within the study region. However, comparison with adjacent areas and earlier periods shows that there is consistency in technological choices that are specific to our study area. We argue that this is consistent with connections between the pottery making traditions in the Simcoe Uplands in Ontario and the St. Lawrence Valley areas. As traditions were maintained by people, so we envision connected communities across the study area.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Des tessons de poterie à haut parement provenant de sites désignés comme étant «&amp;nbsp;Huron-Wendat&amp;nbsp;» et «&amp;nbsp;Iroquoiens du Saint-Laurent&amp;nbsp;» sont analysés en utilisant une approche basée sur le concept de communauté de pratique. En appliquant plusieurs méthodes d’analyse aux tessons, nous avons cherché à déterminer les choix technologiques des potiers. Nous nous sommes concentrés spécifiquement sur la sélection de l’argile, la sélection et le traitement des dégraissants, la préparation du corps du vase et la formation du parement. Nos résultats démontrent que pour chaque étape de production, il existe une gamme de pratiques observées dans la région d’étude. Cependant, par comparaison avec des zones adjacentes et des périodes différentes, nos résultats démontrent qu’il existe une cohérence dans les choix technologiques propres à notre zone d’étude. Nous soutenons que ces observations suggèrent une connexion entre les traditions de fabrication de poterie dans les régions Simcoe Uplands en Ontario et dans la vallée du St-Laurent. Comme les traditions étaient maintenues par les gens, nous constatons des communautés en relations entre elles dans la zone d’étude.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Brian Hayden</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Jean Clottes</style></author><author><style face="normal" font="default" size="100%">Translated By Guy Bennett</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">World Rock Art</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2003</style></year></dates><volume><style face="normal" font="default" size="100%">27</style></volume><pages><style face="normal" font="default" size="100%">135-136</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">P. Julig</style></author><author><style face="normal" font="default" size="100%">W. Hurley</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">William Nathaniel Irving (1927-1987)</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1988</style></year></dates><volume><style face="normal" font="default" size="100%">12</style></volume><pages><style face="normal" font="default" size="100%">210-217</style></pages></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">James D. Keyser</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Writing-On-Stone: Rock Art on the Northwestern Plains</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1977</style></year></dates><volume><style face="normal" font="default" size="100%">1</style></volume><pages><style face="normal" font="default" size="100%">015-080</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Writing-On-Stone, a short stretch of the Milk River valley in southern Alberta containing 58 petroglyph and pictograph sites, is one of the largest concentration.s . of rock art in western North America. The several thousand motifs recorded at these sites comprise five major categories: anthropomorphs, zoomorphs, items of material culture, tool grooves/tally marks, and geometric abstracts. Two functional rock art types, Ceremonial Art and Biographic Art, occur. Ceremonial Art dates to the Late Prehistoric and Early Historic periods between approximately A.D. 1300 and 1750, and consists of a constellation of motifs drawn as part of a ritualized vision quest ceremony. Biographic Art is dated by the preponderance of guns, horses, white men and other historic objects to the period between A.D. 1750 and 1880. The common depictions of secular activities and utilitarian objects indicates that Biographic Art functioned as a record of the personal exploits of individual warriors. The artists reponsible for the Biographic Art include members of the Blackfeet, Cree, Gros Ventres, Assiniboine and probably other tribes.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Writing-On-Stone, une petite bande de terre dans la vallée de la riviére Milk dans le sud de 1’Alberta qui contient 58 sites pétroglyphiques et pictographiques, est une des plus grandes concentrations d’art rupestre dans l’ouest de 1’Amerique du Nord. Plusieurs milliere de motifs y ont été relevés; ils se divisent en cinq grandes categories: motifs anthropomorphiques, zoomorphiques, objets appartenant à la culture matérielle, rainures d’outils/entailles et abstractions géométriques. On y rencontre deux types d’art rupestre fonctionnel: l’art cérémoniel et l’art biographique. L’art cérémoniel remontre à la fin de la période préhistorique et au debut de la période historique, c’est-à-dire entre 1300 et 1750 de notre ère environ, et se compose d’une foule de motifs dessinés dans le cadre de ceremonies incantatoires rituelles. L’art biographique remonte à une période située entre 1750 et 1800 de notre ère, à cause de la prépondérance des fusils, chevaux, hommes blancs et autres objets historiques qu’on y trouve. Les representations communes des activités quotidiennes et des objets utilitaires indiquent que l’art biographique était une façon d’enregistrer les exploits personnels des guerriers individuels. Les artistes auxquels on doit cet art biographique appartenaient aux tribus Piedsnoirs, Crises, Gros Ventres, Assiniboines et probablement à d’autres encore.&lt;/p&gt;</style></custom1></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Marina La Salle</style></author><author><style face="normal" font="default" size="100%">Rich Hutchings</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">What Makes Us Squirm—A Critical Assessment of Community-Oriented Archaeology</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2016</style></year></dates><volume><style face="normal" font="default" size="100%">40</style></volume><pages><style face="normal" font="default" size="100%">164-180</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;We provide a critical response to Andrew Martindale and Natasha Lyons&amp;rsquo; 2014 special section on Community-Oriented Archaeology (Canadian Journal of Archaeology Volume 38, Issue 2), discussing the authors&amp;rsquo; definitions, interpretations, and motivations around archaeology and community. By not defining archaeology in terms of how it is most commonly practiced, we argue the collective work misses the mark, with serious consequences for descendent communities. We show how Community-Oriented Archaeology appropriates the challenge posed to archaeologists to make their discipline relevant and responsive to Indigenous communities; instead, the authors foreground archaeology itself and reaffirm the privilege of non-Indigenous archaeologists, especially academic archaeologists. By considering what is excluded and taken-for-granted, we examine the special section in terms of selection bias and revisionist history. We suggest Community-Oriented Archaeology co-opts aspects of Indigenous, critical, and radical discourses to legitimize the institution and practice, in the process forgetting what is at stake for Indigenous peoples. Rather than focusing on the needs of archaeology and archaeologists, we emphasize the interests of Indigenous communities and address uncomfortable truths about institutional racism and systemic inequality. As the editors had hoped, Community-Oriented Archaeology makes us &amp;ldquo;squirm,&amp;rdquo; but not for the reasons they intended.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Nous offrons une réponse critique à Andrew Martindale et Natasha Lyons sur leur section spéciale de 2014 concernant l&amp;rsquo;archéologie axée sur la communauté (Journal canadien d&amp;rsquo;archéologie volume 38, numéro 2) en évaluant les définitions, interprétations et motivations des auteurs à propos de l&amp;rsquo;archéologie et la notion de communauté. En évitant de définir l&amp;rsquo;archéologie par la façon dont elle est la plus souvent pratiquée, nous soutenons que le travail collectif manque la cible, non sans conséquences pour les communautés descendantes autochtones. Nous démontrons comment l&amp;rsquo;archéologie axée sur la communauté s&amp;rsquo;approprie le défi lancé aux archéologues de rendre leur discipline pertinente et sensible aux communautés autochtones; à la place, les auteurs mettent à l&amp;rsquo;avant-plan l&amp;rsquo;archéologie elle-même et réaffirme le privilège des archéologues non-autochtones, particulièrement des archéologues académiques. En considérant ce qui est exclus et pris pour acquis, nous examinons cette section spéciale sous les plans du biais en sélection et d&amp;rsquo;histoire révisionniste. Nous suggérons que l&amp;rsquo;archéologie axée sur la communauté combine des éléments de discours autochtones, critiques et radicaux pour légitimer l&amp;rsquo;institution et sa pratique, en oubliant dans le processus ce qui est en jeu pour les peuples autochtones. Plutôt que de se concentrer sur les besoins de l&amp;rsquo;archéologie et des archéologues, nous mettons l&amp;rsquo;emphase sur les communautés autochtones et adressons les inconfortables vérités sur le racisme institutionnel et l&amp;rsquo;inégalité systémique. Comme les éditeurs l&amp;rsquo;avaient espéré, l&amp;rsquo;archéologie axée sur la communauté nous met dans l&amp;rsquo;embarras, mais pas pour les raisons dont ils en avaient l&amp;rsquo;intention.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Brad Loewen</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The World of Capitena Ioannis: Basques and Inuit in the Seventeenth Century</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2017</style></year></dates><volume><style face="normal" font="default" size="100%">41</style></volume><pages><style face="normal" font="default" size="100%">173-211</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">It is often thought that Europeans left Labrador about 1630, and that only Inuit populated the territory until French colonisation in 1703. This paper shows that Basques from Spain were present in the Strait of Belle Isle and Gran Baya, the northeast arm of the Gulf of Saint Lawrence, throughout the seventeenth century. Thus, the Basque presence was roughly coterminous with Inuit expansion into this region. Using both historical and archaeological sources, the paper first summarises evidence that Basque navigation to the study area continued without interruption until about 1700. Secondly, it shows that Basques from Spain engaged in sealing and suggests that the seal economy brought them into direct contact with the Inuit, either as competitors or collaborators. Thirdly, it analyses traces of Basque cultural influences in seventeenth-century Inuit society.</style></abstract><custom1><style face="normal" font="default" size="100%">On a longtemps pensé que les Européens abandonnèrent le Labrador vers 1630 et que les seuls Inuit peuplaient le territoire jusqu’à la colonisation française en 1703. Ce travail montre la présence des Basques d’Espagne dans le détroit de Belle-Île et Gran Baya (le bras nord-est du golfe du Saint-Laurent) tout au long du XVIIe siècle. La présence basque coïncide alors avec l’extension du territoire inuit dans cette région. À partir des sources historiques et archéologiques, ce travail démontre d’abord que la navigation basque vers la région à l’étude continuait sans rupture jusqu’à vers 1700. Il montre ensuite que les Basques d’Espagne pratiquaient la chasse au phoque et que cette économie les mettait en contact direct avec les Inuit, comme concurrents ou comme collaborateurs. Enfin, ce travail analyse les traces d’influence culturelle basque dans la société inuit du XVIIe siècle.</style></custom1><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Laurence G. Bolduc</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Natasha Lyons</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Where the Wind Blows Us: Practicing Critical Community Archaeology in the Canadian North</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2016</style></year></dates><volume><style face="normal" font="default" size="100%">40</style></volume><pages><style face="normal" font="default" size="100%">209-212</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Robert McGhee</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Who Owns Prehistory. The Bering Land Bridge Dilemma</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1989</style></year></dates><volume><style face="normal" font="default" size="100%">13</style></volume><pages><style face="normal" font="default" size="100%">013-020</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Prehistoric archaeologists are confronted by a growing world-wide movement by indigenous peoples to reclaim their history and heritage. In some countries, this movement has resulted in significantly decreased access by archaeologists to the basic data of their study. Recent statements by Canadian Indian leaders indicate that prehistoric archaeology in Canada may soon be similarly constrained. The argument for such constraint will be based on the contention that archaeological interpretations of the past denigrate native cultural heritage and belief, and contribute to the cultural and social problems of contemporary native communities. Archaeologists should be aware of the divergences between archaeological interpretations of the past and those of native leaders; the question of Indian origins is discussed as an example of such divergence.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Les préhistoriens sont de plus en plus confrontés à des groupes qui, à travers le monde, veulent garder leur histoire et leur patrimoine. En certains pays, cette attitude a mené à un accès significativement diminué aux données archéologiques de base et les prises de position récentes de certains porte-parole indiens du Canada montrent que ce mouvement pourrait bientôt affecter aussi l&amp;#39;archéologie préhistorique en notre pays. Les arguments seront que les interprétations archéologiques du passé dénigrent le patrimoine culturel et les croyances autochtones et qu&amp;#39;elles contribuent à l&amp;#39;exacerbation des problèmes sociaux et culturels des communautés actuelles. Les archéologues devraient prendre conscience des différences qui existent entre leurs interprétations et celles des porte-parole amérindiens. La question de l&amp;#39;origine des Indiens sert ici d&amp;#39;exemple à l&amp;#39;exposé de ces divergences.&lt;/p&gt;</style></custom1></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Laurie Milne</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">T. Max Friesen</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">When Worlds Collide: Hunter-Gatherer World-System Change in the 19th Century Canadian Arctic</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2014</style></year></dates><volume><style face="normal" font="default" size="100%">38</style></volume><pages><style face="normal" font="default" size="100%">602-605</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">David Morrison</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">William Taylor</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1996</style></year></dates><volume><style face="normal" font="default" size="100%">20</style></volume><pages><style face="normal" font="default" size="100%">133-134</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Madonna L. Moss</style></author><author><style face="normal" font="default" size="100%">Jon M. Erlandson</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Wolf&#039;s Lair: Middle and Late Holocene Artifacts from a Sea Cave on Baker Island, Southeast Alaska</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2000</style></year></dates><volume><style face="normal" font="default" size="100%">24</style></volume><pages><style face="normal" font="default" size="100%">107-128</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;During reconnaissance of the outer coast of southeast Alaska, three unusual wooden artifacts were recovered from Wolf&amp;#39;s Lair sea cave (49-CRG-381). Radiocarbon dates on a club and two decorated planks indicate that these artifacts date to the Middle and Late Holocene, respectively. Herein, we describe the Wolf&amp;#39;s Lair artifacts and their context. We have not found any specimens that match the forms and decorative style of the Wolf&amp;#39;s Lair artifacts in regional literature or museum collections. Analogous items suggest functional interpretations, but these remain hypothetical. Despite the richness of the ethnographic record of the Northwest Coast, archaeological research continues to yield unique and previously undocumented examples of material culture.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Trois artefacts inusités en bois ont été trouvés dans la grotte marine Wolf&amp;#39;s Lair (49-CRG-381) lors d&amp;#39;une reconnaissance de la côte extérieure du sud-ouest de l&amp;#39;Alaska. La datation au radiocarbone d&amp;#39;une massue remonte à l&amp;#39;Holocène moyen tandis que les deux planches décorées datent de l&amp;#39;Holocène récent. Dans cet article nous décrivons les objets de Wolf&amp;#39;s Lair ainsi que leur contexte archéologique. Nous n&amp;#39;avons pas trouvé d&amp;#39;objets semblables, ni du point de vue formelle ou stylistique, dans la littérature ou dans les collections de musées. Des similitudes générales avec d&amp;#39;autres objets nous suggèrent des interprétations fonctionnelles, mais celles-ci demeurent hypothétiques. En dépit de la richesse du dossier ethnographique de la côte Nord-Ouest, la recherche archéologique continue d&amp;#39;être une source importante de données inédites sur la culture matérielle de la région.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1+2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Madonna L. Moss</style></author><author><style face="normal" font="default" size="100%">Jon M. Erlandson</style></author><author><style face="normal" font="default" size="100%">Robert Stuckenrath</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Wood Stake Weirs and Salmon Fishing on the Northwest Coast: Evidence from Southeast Alaska</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1990</style></year></dates><volume><style face="normal" font="default" size="100%">14</style></volume><pages><style face="normal" font="default" size="100%">143-158</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Many archaeologists consider intensification of salmon production to be the single most important factor in the evolution of Northwest Coast cultural complexity. One mass harvesting technique, the use of wood stake fishing weirs, is well represented in the archaeological record in both southeast Alaska and coastal British Columbia. Radiocarbon dates from ten Alaskan fish weirs are presented and two weirs from Admiralty Island are described in detail. Weir fishing in the northern Northwest Coast has an antiquity of at least 3,000 years and continued into the historic period. To our knowledge, none of British Columbia&amp;#39;s numerous fish weirs has yet been dated. Such data would enhance our understanding of this important cultural development in various areas of the Northwest Coast.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Plusieurs archéologues pensent que le facteur le plus déterminant du développement de la complexité culturelle des groupes de la côte nord-ouest du Pacifique a été l&amp;#39;intensification de la capture des saumons. Une technique de capture de masse, l&amp;#39;utilisation de barrages faits avec des perches, est bien documentée à la fois sur la côte de la Colombie-Britanique et sur celle du sud-est de l&amp;#39;Alaska. Nous présentons les dates au 14 C provenant de 10 barrages de ce genre en Alaska et donnons les détails de deux structures semblables provenant de l&amp;#39;lie de l&amp;#39;Amirauté. Cette technique de capture a une antiquité d&amp;#39;au moins 3 000 ans dans la partie septentrionale de la côte Nord-Ouest et sa popularité continue aux temps historiques. A notre connaissance, aucun de ces barrages n&amp;#39;a cependant encore été daté en Colombie-Britanique. De telles données pourraient favoriser une meilleure compréhension de ce développement culturel dans toute cette région.&lt;/p&gt;</style></custom1></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Laurence Ferland</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Gordon Noble</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Woodland in the Neolithic of Northern Europe: The Forest as Ancestor</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2019</style></year></dates><volume><style face="normal" font="default" size="100%">43</style></volume><pages><style face="normal" font="default" size="100%">100-103</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Robert W. Park</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">&quot;Winter Houses&quot; and Qarmat in Thule and Historic Inuit Settlement Patterns: Some implications for Thule Studies</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1988</style></year></dates><volume><style face="normal" font="default" size="100%">12</style></volume><pages><style face="normal" font="default" size="100%">163-175</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Reconstructions of Thule Culture settlement patterns have for the most part relied on data from two different types of semi-subterranean dwelling structure: winter houses and qarmat. Two rather different annual rounds have been proposed on the basis of these house types, and many of our inferences concerning the development of the Historic Inuit from the Thule Culture have been based on this. The utility of the winter house/qarmat distinction is explored using historic and archaeological data, and it is argued that some generally accepted models of Thule settlement and subsistence need to be tested.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Les reconstitutions des schèmes d&amp;#39;établissement thuléens ont surtout été faites à partir de données provenant de deux types de structures d&amp;#39;habitations semi-souterraines: les maisons d&amp;#39;hiver et les qarmat. Sur cette base nous avons proposé deux circuits d&amp;#39;exploitation relativement différents et nous avons tiré plusieurs inférences sur le développement des Inuit historiques à partir des Thuléens. En utilisant des données historiques et archéologiques nous avons essayé d&amp;#39;évaluer l&amp;#39;utilité de la distinction entre les maisons d&amp;#39;hiver et les qarmat. Nous en concluons que plusieurs modèles courants sur la subsistance et le mode d&amp;#39;établissement des Thuléens devraient être soumis à l&amp;#39;épreuve.&lt;/p&gt;</style></custom1></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Peter G. Ramsden</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Lennox</style></author><author><style face="normal" font="default" size="100%">Dodd</style></author><author><style face="normal" font="default" size="100%">Murphy</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">The Wiacek Site: A Late Middleport Component in Simcoe County, Ontario</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1988</style></year></dates><volume><style face="normal" font="default" size="100%">12</style></volume><pages><style face="normal" font="default" size="100%">249-250</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Alexandra Sumner</style></author></secondary-authors><tertiary-authors><author><style face="normal" font="default" size="100%">Michael J. Shott</style></author></tertiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Works in Stone: Contemporary Perspectives in Lithic Analysis</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2015</style></year></dates><volume><style face="normal" font="default" size="100%">39</style></volume><pages><style face="normal" font="default" size="100%">367-370</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Jack Steinbring</style></author><author><style face="normal" font="default" size="100%">Dagmara Zawadzka</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Wakimika Lake Petroglyph Site in Northeastern Ontario</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2019</style></year></dates><volume><style face="normal" font="default" size="100%">43</style></volume><pages><style face="normal" font="default" size="100%">74-93</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;The Wakimika Petroglyph site located in northeastern Ontario is a rare rock art site within the Canadian Shield that exhibits stylistic similarities with petroglyph sites of the Lake-of-the-Woods style. This style, identified at the Mud Portage site in northwestern Ontario, has been linked with rock art that could date to between 3000–5000&amp;nbsp;BCE. The Wakimika petroglyphs are located in the Temagami area that is rich in pictograph sites. On the basis of pictorial content and execution, it is argued that these two types of rock art (petroglyphs and pictographs) did not fulfill the same functions and that the difference between them might stem from the different type of knowledge that these places conveyed.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Le site à pétroglyphes de Wakimika, situé dans le nord-est de l’Ontario, est un rare site rupestre dans le Bouclier canadien qui est stylistiquement apparenté aux sites de style Lake-of-the-Woods. Ce style, identifié au site de Mud Portage dans le nord-ouest de l’Ontario, est associé avec l’art rupestre qui pourrait dater entre 3000–5000&amp;nbsp;AEC. Les pétroglyphes sont situés dans la région de Temagami qui est riche en sites de pictogrammes. Basé sur le contenu pictural et l’exécution, nous avançons l’argument que ces deux genres d’art rupestre (pétroglyphes et pictogrammes) ne remplissaient pas les mêmes fonctions et que la différence entre les deux pourrait découler de différents types de savoir que ces endroits transmettaient.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Bruce G. Trigger</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Courbin</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">What is Archaeology? An Essay on the Nature of Archaeological Research</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1989</style></year></dates><volume><style face="normal" font="default" size="100%">13</style></volume><pages><style face="normal" font="default" size="100%">237-239</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Ernest G. Walker</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Woodlawn Site: A Case for Interregional Disease Transmission in the Late Prehistoric Period</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1983</style></year></dates><volume><style face="normal" font="default" size="100%">7</style></volume><pages><style face="normal" font="default" size="100%">049-059</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;The Woodlawn site is a Late Prehistoric burial site assigned to the Devils Lake-Sourisford Burial Complex of the Northeastern Plains. This paper is concerned with the identification of tuberculous infection in skeletal remains from this site and considers the possibility that the establishment of interregional trade networks with Middle Mississippian populations is responsible for the appearance of this disease in Saskatchewan.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">Le site Woodlawn est un lieu de sépulture de la Protohistoire qui faisait partie de l&#039;ensemble des terrains de sépulture situés dans les régions du Lac du Diable et de Sourisford dans les Plaines du Nord-Est. La communication que voici traite de la découverte de la tuberculose dans des vestiges d&#039;ossements extraits de ce site. L&#039;établissement de réseaux commerciaux avec les populations Mississippien Moyen serait à l&#039;origine de l&#039;apparition de cette maladie en Saskatchewan; la communication étudie cette possibilité.</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">William Workman</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Donald W. Clark</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Western Subarctic Prehistory</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1993</style></year></dates><volume><style face="normal" font="default" size="100%">17</style></volume><pages><style face="normal" font="default" size="100%">141-144</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record></records></xml>