<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">ALIX, Claire</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Utilisation du bois dans l&#039;Arctique : le bois de gréve hier et aujourd&#039;hui</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2003</style></year></dates><pub-location><style face="normal" font="default" size="100%">Hamilton</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Arthur W. Anderson</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Brian Hayden</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Understanding Chipped Stone Tools </style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2022</style></year></dates><volume><style face="normal" font="default" size="100%">46</style></volume><pages><style face="normal" font="default" size="100%">194-195</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Thomas D. Andrews</style></author><author><style face="normal" font="default" size="100%">Jack W. Brink</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Using retroReveal as a Complement to DStretch for Enhancing Red Ochre Pictographs</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2022</style></year></dates><volume><style face="normal" font="default" size="100%">46</style></volume><pages><style face="normal" font="default" size="100%">001-015</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;The web-based program retro­Reveal has been used primarily for providing improved visibility of documents with faint text, including stamps, currency, music, and so forth. It has yet to be used to its full potential by archaeologists interested in rock art. The plugin DStretch, used on the ImageJ platform, has been the standard for enhancement of faint red ochre rock art images. We introduce retroReveal as a supplement to photographic investigation through comparison of images from four rock art sites in Alberta, Canada. Processing photographs with the two techniques typically yields comparable results, but often with slight differences. In a few cases, retroReveal makes certain features more apparent than is the case with DStretch; in other instances, the opposite is true. Other positive and negative aspects of the two techniques are discussed. Experiments with black pictographs indicate that retroReveal does not perform satisfactorily with these images. Overall, our results indicate that retroReveal should be added to the toolkit for illuminating painted rock art images.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Le programme en ligne retroReveal a été utilisé principalement pour améliorer la perception des documents faiblement visible, notamment les timbres, la monnaie, la musique, etc. Il n&#039;a pas encore été utilisé à son plein potentiel par les archéologues intéressés par l&#039;art rupestre. Le plugin DStretch, utilisé sur la plateforme ImageJ, a été la norme pour l&#039;amélioration des images d&#039;art rupestre à l&#039;ocre rouge. Nous présentons retroReveal comme un complément à l&#039;investigation photographique en comparant des images provenant de quatre sites d&#039;art rupestre en Alberta, Canada. Le traitement des photographies avec les deux techniques donne généralement des résultats comparables, mais souvent avec de légères différences. Dans quelques cas, retroReveal rend certaines caractéristiques plus apparentes qu&#039;avec DStretch; dans d&#039;autres cas, c&#039;est le contraire. D&#039;autres aspects positifs et négatifs des deux techniques sont discutés. Des expériences avec des pictogrammes noirs indiquent que retroReveal ne fonctionne pas de manière satisfaisante avec ces images. Dans l&#039;ensemble, nos résultats indiquent que retroReveal devrait être ajouté à la boîte à outils pour le traitement des images peintes d&#039;art rupestre.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Balcom, Rebecca J.</style></author><author><style face="normal" font="default" size="100%">Rick F. Courtney</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Using a Geographic Information System to Predict Archaeological Resource Sensitivity at the Development Planning Stage</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1992</style></year></dates><pub-location><style face="normal" font="default" size="100%">London</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Environmental Management Associates is a diversified enviromnental consulting company. With the heightened awareness regarding the environment, our clients are frequendy requesting that considerable effort be expended at the project planning stage in determining the environmental and cultural resource sensitivity of various areas. A Geographic Information System is used to predict the potential for varions re-sources, thereby allowing the client to choose the least sensitive options for detailed assessment. This paper examines how GIS bas been used to establish the archaeological resource sensitivity using an example from a valley in the Canadian Rockies. Completing this project involved examining known sites for common characteristics. Subsequently, the study area was modelled in 3D to determine slope and aspect and water bodies were buffed at 100 and 200 metres. Certain landforms such as alluvial fans known to have sites associated with them were also given a high potential rating. The attributes were weighted and the scores were summed to determine overall site potential. Because this valley has generally high sensitivity for both environmental and cultural resources throughout, the proponent will be able to focus further states of the route selection process on areas where the overall sensitivity is most manageable.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">E.B. Banning</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Un paysage néolithique dynamique au Wadi Ziqlab, en Nord-Jordanie</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2003</style></year></dates><pub-location><style face="normal" font="default" size="100%">Hamilton</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Brumbach, Hetty Jo</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Unearthing the Late Woodland:Ethnogenesis and Ceramics in the Northeast</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1993</style></year></dates><pub-location><style face="normal" font="default" size="100%">Montreal</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">In NewYork and adjacent areas, ceramic assemblages of the period ca A.D. 1000-1350, termed Owasco, are considered to have been ancestral to later Late Woodland Iroquoian ceramics. Contemporaneous ceramic assemblages in Ontario and Quebec (Pickering, Glen Meyer, Uren) are also considered ancestral to later Iroquoian ceramics. These attributions bring up the question of the ethnicidentity of the manufacturers of the early Late Woodland ceramics; that is, were they Iroquoian speakers? Or, were the Owasco and contemporaneous ceramics of Ontario and Quebec manufactured by non-Iroquoian speakers? By both linguistic groups? Can we discern patterns of continuity (vs. dis-continuity) in ceramics, based on stylistic and/or technological attributes, which may be related to continuity (or dis-continuity) in ethnic identity of the manufacturers? And perhaps most importantly, can questions concerning the sociopolitical and economic events of the Late Woodland stage in the Northeast surrounding Iroquoian ethnogenesis be studied through cerarnic evidence?</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Adrian L. Burke</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Brian P. Kooyman</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Understanding Stone Tools and Archaeological Sites</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2001</style></year></dates><volume><style face="normal" font="default" size="100%">25</style></volume><pages><style face="normal" font="default" size="100%">144-146</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1+2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">William J. Byrne</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Unexpected Contributions From An Unusual Man</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2001</style></year></dates><pub-location><style face="normal" font="default" size="100%">Banff</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">For close to 30 years, the Province of Alberta has enjoyed the benefits of some of the most comprehensive heritage legislation in North America. As a result of its existence, a cultural resource management regime has been developed which sees the routine conduct of archaeological investigations in conjunction with development projects throughout the Province. These projects range in scale from multi-million dollar investigations spanning five years or more, involving a host of professionals and large territories such as those encompassed by the oil sands mining programmes in northern Alberta, down to brief inspections of individual residential properties. The cumulative effect of these investigations has been to open vast chapters of Alberta&#039;s prehistory. The existence of this system and the results it generates can be traced to the pioneering leadership of Richard G. Forbis.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Richard T. Callaghan</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Use of Simulation Models to Estimate Frequency and Location of Japanese Edo Period Wrecks Along the Canadian Pacific Coast</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2003</style></year></dates><volume><style face="normal" font="default" size="100%">27</style></volume><pages><style face="normal" font="default" size="100%">074-094</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Simulation models are used to estimate the frequency of Japanese Edo Period wrecks along the Canadian Pacific Coast and to suggest areas that have the greatest potential for the recovery of archaeological materials. During the Edo Period (AD 1603-1867), vessels of foreign design and traditional vessels capable of safely navigating in the open sea were destroyed to prevent contact with the outside world. Vessel designs were modified so that ships venturing into the open sea would be disabled by storms. Historical records indicate a number of Japanese vessels drifting onto the Canadian and adjacent coasts, in many cases with survivors. These records are used to set parameters for the start point of voyages, whether an attempt is made to steer the vessel, voyage duration, and time of year. The simulation uses the data contained in the U. S. Navy Marine Climatic Atlas of the World.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Des modèles de simulation sont employés pour estimer la fréquence d&amp;#39;épaves japonaises de la période d&amp;#39;Édo (AD 1603-1867) le long de la côte pacifique canadienne et pour suggérer quels secteurs offrent de plus grandes possibilités intéressantes pour la récupération des matériaux archéologiques. Pendant la période d&amp;#39;Édo, des navires de conception étrangère et les jonques capables de naviguer la mer ouverte sans risque étaient détruits. Les conceptions de navire ont été modifiées de façon que les bateaux osant sur la mer ouverte soient handicapés. Ceci a été fait pour empêcher le contact avec le monde extérieur. Les documents historiques indiquent un certain nombre de navires japonais dérivant sur les côtes canadiennes et adjacentes, dans beaucoup de cas avec des survivants. Ces documents sont employés pour placer des paramètres comme, le point de début pour les voyages, si une tentative était faite d&amp;#39;orienter le navire, la durée de voyage et la période de l&amp;#39;année. La simulation emploie les données dans le U. S. Navy Marine Climatic Atlas of the World.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">David H. Chance</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Using Archival Data Pertinent to Fur Trade Contact in the Colvile District.</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1973</style></year></dates><pub-location><style face="normal" font="default" size="100%">Burnaby</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">The character and abundance of ethnohistoric data available on the fur trade contact with the peoples of the H.B.C, Colvile District of the Columbia Plateau are evaluated. Most attention is given to the documents of the Hudson&#039;s Bay Company, but some comparison is made to other types of records. Along with the discussion of sources, reference is made to some of the conclusions that may be drawn from them with varying degrees of reliability. Such conclusions refer to demographic changes, alterations of political structure, the emergence of larger ethnic entities, rates of acculturation in relation to the proximity of Fort Colvile, interpretations of the markets, the spread of European ideology and custom, trapping intensity, the role of the Company in gold mining, and the question of peonage to the Company.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Claude Chapdelaine</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Une archéologie sociale des Iroquoiens de Saint-Anicet, la question identitaire / A Social Archaeology of the Saint-Anicet Iroquoians: A Question of Identity</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2021</style></year></dates><volume><style face="normal" font="default" size="100%">45</style></volume><pages><style face="normal" font="default" size="100%">303-329</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;The Saint-Anicet region has received continuous archaeological attention between 1992 and 2017, resulting in a large dataset on three village sites. The McDonald, Droulers, and Mailhot-Curran sites represent a local sequence covering the fourteenth to the sixteenth centuries. The material culture, specifically remains of longhouses, corn cultivation, and a rich ceramic assemblage, clearly indicates an Iroquoian identity. While the main goal of fieldwork was to build a social archaeology based on the extensive excavation of longhouses, fieldwork was guided by the conviction that Saint-Anicet Iroquoians were members of a distinct group, identified as St. Lawrence Iroquoians by archaeologists. This study will review the data and arguments supporting this specific cultural identity while problems linked to this identity building will be acknowledged.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;La région de Saint-Anicet a connu une longue phase d’acquisition de données sur trois sites villageois entre 1992 et 2017. Les sites McDonald, Droulers et Mailhot-Curran constituent une séquence régionale s’étendant du XIV&lt;sup&gt;e&lt;/sup&gt; au XVI&lt;sup&gt;e&lt;/sup&gt; siècles. La majorité des indices matériels et en particulier la présence de maisons-longues, l’importance de la culture du maïs et d’un riche corpus céramique indiquent sans équivoque une identité iroquoienne. Tout en voulant contribuer à une archéologie sociale des communautés en privilégiant la fouille extensive des maisons-longues, les interventions étaient guidées par une conviction selon laquelle les Iroquoiens de Saint-Anicet appartiennent à un groupe distinct que les archéologues identifient aux Iroquoiens du Saint-Laurent. Cette étude a pour but de présenter les données et les arguments menant à cette identification culturelle précise tout en essayant d’identifier les problèmes liés à cette construction identitaire.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Norman Clermont et Claude Chapdelaine</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Une station cosmopolite du Sylvicole Moyen: Pointe-du-Buisson No. 3</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1978</style></year></dates><volume><style face="normal" font="default" size="100%">2</style></volume><pages><style face="normal" font="default" size="100%">079-100</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;The middle Woodland pottery from Area 3 at the Pointe-du-Buisson site exhibits a complex of diagnostic behaviour traits which lead us to postulate that this locality was frequented at different times by Amerindian groups who shared a variety of techniques but differed in their choice of decorative arrangements. Insofar as pottery attributes are concerned, Area 3 is unique in that we find here, concentrated in one place, a number of cultural manifestations that occur only as separate and distinctive entities in other regions such as southern Ontario, the State of New York and the Ottawa Valley.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;La poterie du Sylvicole moyen de la station No. 3 de la Pointe-du-Buisson révèle un ensemble de comportements diagnostiques qui nous font croire que l&amp;#39;endroit a été visité à plusieurs reprises par des groupes qui partageaient plusieurs techniques en commun mais qui devaient se distinguer les uns des autres au niveau des préférences décoratives. On y retrouve plusieurs exemples de création qui ont été mentionnés dans le sud ontarien, l&amp;#39;état de New York ou la vallée de l&amp;#39;Outaouais mais l&amp;#39;originalité de la station No. 3 est de regrouper ces différentes manifestations sur un même site.&lt;/p&gt;</style></custom1></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Tanya Chiykowski</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Understanding Trade and Exchange in Pre-hispanic Cholula, Puebla, Mexico</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2008</style></year></dates><pub-location><style face="normal" font="default" size="100%">Peterborough</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Lithics are an crucial component of understanding material sourcing and exchange networks in Central Mexico. This poster will address the lithic material recovered from the 2006/2007 rescue excavations completed in Cholula Mexico. Approximately 650 pieces of flakes lithic material were found. The majority of raw material was obsidian, which was tentatively sourced based on physical appearance. Analysis of ceramic material suggests the deposits date to the Post-Classic. When the results are compared to previous research, a pattern emerges showing changes in resource use over time. The length of occupation of Cholula provides an case study for how exchange patterns fluctuated depending on political relationships of neighboring city states (such as Teotihuacan).</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">CUNNINGHAM, Jeremy J.</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Use Wear Analysis of Pre-Mazama Lithics from Banff National Park</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1994</style></year></dates><pub-location><style face="normal" font="default" size="100%">Edmonton</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Use wear studies are now becoming an important part of the archaeological analysis of stone tools. By using pre-Mazarna lithic materials from three sites within Banff National Park, this paper will demonstrate the application of models in depicting use wear traces, present the study&#039;s findings and its implication on present interpretation of tool usage, and argue for the incorporation of both low and high power techniques in practical lithic studies.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">DAMKJAR, Eric</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">An Unusual Pit Feature at Head-Smashed-In Buffalo Jump, Alberta</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1998</style></year></dates><pub-location><style face="normal" font="default" size="100%">Victoria</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Mitigative excavations at Head-Smashed-In Buffalo Jump (HSI) have revealed a large and unusual pit feature located in the processing area, well below the kill-site. This conical pit, over a metre in depth, contained 927 identifiable bison bone specimens, including articulated joints, several skull portions, and bones from one or more extremely large bison. The 46 artifacts fall into upper and lower groupings. The upper group includes a typical assortment of HSI lithics such as projectile points, an end scraper, modified flakes and cores. The lower group is made up of 19 sherds of a single pottery vessel, two ochre-painted bones, and two spatulate objects made from bison mandibles. A suite of radio-carbon dates indicates an (uncalibrated) age of 1250 ± 50 B.P. and the artifacts suggest an Avonlea affiliation. The shape and contents of this pit are unique and there is no obvious functional interpretation. A ceremonial association is suggested.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Michelle Tari Davies</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Unsettled Archaeology with a Resettled Community: Practicing Memory, Identity, and Archaeology in Hebron</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2020</style></year></dates><volume><style face="normal" font="default" size="100%">44</style></volume><pages><style face="normal" font="default" size="100%">066-082</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;The Hebron Family Archaeology Project is a multi-year project which works towards increasing our understanding of twentieth-century life in Hebron, a former Inuit community in northern Labrador whose residents (&lt;em&gt;Hebronimiut&lt;/em&gt;) were forcibly relocated in 1959. The primary goal of the project is to provide opportunities for the residents of Hebron to return to their homeland and to record the stories and memories of Elders before they are lost. Based on the expressed interests of community members, the scope of research has shifted from household excavation to non-invasive archaeological recording methods, family-based interviews, and increasing accessibility. Project goals and methods are flexible in nature in order to suit the needs of the people I am trying to serve, and my role as a researcher has changed as a result. While these factors have unsettled the original goals of the project, ultimately, they have provided critical guiding lessons to develop an Inuit-driven narrative that will be relevant and accessible to present and future generations of Hebronimiut.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Le Projet d’archéologie familiale d’Hébron est un projet pluriannuel qui vise à accroître notre compréhension de la vie du XXe siècle à Hébron, une ancienne communauté inuite du nord du Labrador dont les résidents (Hébronimiut) ont été relogés de force en 1959. L’objectif principal du projet est d’offrir aux résidents d’Hébron l’occasion de retourner dans leur terre natale et d’enregistrer les histoires et les souvenirs des aînés avant qu’ils ne soient perdus. Sur la base des intérêts exprimés des membres de la communauté, la portée de la recherche a été déplacée de l’excavation de foyers à des méthodes d’enregistrement archéologique non invasives, des entrevues familiales et une accessibilité accrue. Les objectifs et les méthodes du projet sont de nature flexible afin de répondre aux besoins des gens que j’essaie de servir et mon rôle de chercheur a changé en conséquence. Bien que ces facteurs aient déstabilisé les objectifs initiaux du projet, en fin de compte, ils ont fourni des orientations essentielles pour élaborer un récit dirigé par les Inuits qui sera pertinent et accessible aux générations présentes et futures d’Hébronimiut.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">DAWSON, Peter C.</style></author><author><style face="normal" font="default" size="100%">Matthew D. Walls</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Umiujuq: The Discovery of a Possible Umiaq on the Southwestern Coast of Hudson Bay, Nunavut.</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2004</style></year></dates><pub-location><style face="normal" font="default" size="100%">Winnipeg</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Recent archaeological excavations carried out on the southwestern coast of Hudson Bay have resulted in the discovery of what may be the keel section (keelson) from a 7.3 meter long watercraft, possibly an umiaq. Umiaqs were large skin boats with open decks that were used for transportation and sea mammal hunting throughout the Arctic. What makes this find particularly significant is that while historic and ethnographic accounts indicate that kayaks (qayaqs) were widely used, umiaqs were not recorded for Inuit groups occupying this region, and not recalled by informants living in this century. There are, however, limited accounts by explorers who observed open-decked boats that might be umiaqs as late as the 18th century. Although the accuracy of these accounts has been questioned, the recent discovery of at least one stone umiaq stand at an archaeological site on the Maguse river during the summer of 2003 provides additional evidence for the use of umiaqs in this area. In this paper, we present a preliminary analysis of the possible umiaq part with reference to other circumpolar umiaq designs and construction techniques. In addition, we discuss the wider significance of this find for understanding the development of Caribou Inuit culture in this region.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">R. Carl DeMuth</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Gavin Lucas</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Understanding the Archaeological Record</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2013</style></year></dates><volume><style face="normal" font="default" size="100%">37</style></volume><pages><style face="normal" font="default" size="100%">334-337</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Denhez, Marc</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Unearthing the Law: New Directions in Archaeology and the Law</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2002</style></year></dates><pub-location><style face="normal" font="default" size="100%">Ottawa</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">A comparative analysis of archaeological legislation discloses many common features, but also some discrepancies. This presentation will focus on the question of where archaeological legislation is likely to go next.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Desjardins, Pauline</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Un tandem, archéologie et aménagement : Le nouveau Vieux-Port de Montréal</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1993</style></year></dates><pub-location><style face="normal" font="default" size="100%">Montreal</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">La décision d&#039;inclure l&#039;archéologie dans le cadre d&#039;un grand projet d&#039;aménagement n&#039;est pas nouvelle, on en a vu des exemples dans les grands projets hydro-électriques, également dans les parcs nationaux; mais en milieu urbain, dans un contexte industriel, c&#039;est déjà plus rare. Qui plus est, suite aux attentes exprimées lors d&#039;une consultation publique! Mais dans un contexte particulier de vestiges d&#039;architecture industrielle et de génie civil, il était difficile d&#039;envisager la méthode traditionnelle qui consiste à faire les fouilles par les archéologues puis, par la suite, laisser aux architectes et aux ingénieurs le soin de faire la mise en valeur. Ce que nous allons discuter ici, c&#039;est la démarche adoptée au Vieux-Port de Montréal pour inclure l&#039;archéologie à l&#039;intérieur du projet d&#039;aménagement, de sa conception à sa réalisation, incluant une interaction continue entre les archéologues, architectes-aménagistes, ingénieurs, gestionnaires, administrateurs et contracteurs.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Dena Doroszenko</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">P. Beaudet</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Under the Boardwalk in Quebec City: Archaeology in the Courtyard and Gardens</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1995</style></year></dates><volume><style face="normal" font="default" size="100%">19</style></volume><pages><style face="normal" font="default" size="100%">193-194</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Morley Eldridge</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Use of Ethnohistoric Data in Archaeological Predictive Modelling</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1998</style></year></dates><pub-location><style face="normal" font="default" size="100%">Victoria</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Predictive modelling is becoming a major tool used by land managers and First Nations to help determine the appropriate scope of archaeological impact assessment work for proposed developments. Millennia Research Limited has been at the forefront of utilizing GIS to obtain 1:20,000 scale maps that are much more accurate and precise than previous models. Ethnohistoric data has two principal uses in predictive modelling. First, ethnographic and ethnohistoric data regarding land and resource use, seasonal movements, and so on, can help build general models of likely associations between archaeological sites and mapped variables. Secondly,ethnohistoric data (especially traditional use information on resource extraction and habitation sites) can be used as a mapped dataset, which directly contributes to archaeological prediction models. This type of data is used to provide general areas of higher site potential, which is further modified by topographic, vegetation, hydrographic, geological and other variables.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Christopher Ellis</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Understanding &quot;Clovis&quot; Fluted Point Variability in the Northeast: A Perspective from the Debert Site, Nova Scotia</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2004</style></year></dates><volume><style face="normal" font="default" size="100%">28</style></volume><pages><style face="normal" font="default" size="100%">205-253</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;This paper compares fluted points from the Debert site, Nova Scotia, with assemblages of &amp;#39;Clovis&amp;#39; or &amp;#39;Clovis-like&amp;#39; fluted points from across the Midwest and Northeast regions. The focus is on comparison of continuous variables that previous research has suggested may be useful in distinguishing regional, temporal, and artifact life-history variation. The results indicate that while Debert points are most similar to those from such sites as Vail, Maine, and Lamb, New York, they differ significantly in certain characteristics. It is also concluded that the Debert points represent a very exhausted assemblage in comparison to other reported sites. In particular, the Debert assemblage includes a large number of forms with sub-triangular outlines, which all evidence suggests represent the use and reshaping of snapped tips derived from an initial larger, more parallel-sided form. Possible explanations for this emphasis are suggested.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Cet article compare les pointes à cannelure provenant du site de Debert en Nouvelle Écosse avec des assemblages de pointes à cannelure &amp;laquo;Clovis &amp;raquo; ou &amp;laquo;apparentés à Clovis&amp;raquo; du Midwest et du Nord-Est américain. Nous mettons l&amp;rsquo;accent sur la comparaison de variables continues qui, selon des études antérieures, aident à distinguer les variations régionales, temporelles, et celles associées aux modifications subies par l&amp;rsquo;artéfact à travers son histoire. Les résultats indiquent que même si les pointes de Debert ressemblent davantage à celles de sites comme Vail dans l&amp;rsquo;état du Maine, ou Lamb, dans l&amp;rsquo;état de New York, elles présentent des différences importantes pour certaines caractéristiques. En comparaison avec d&amp;rsquo;autres sites étudiés, nous concluons également que les pointes de Debert sont dans l&amp;rsquo;ensemble épuisées. Notons en particulier que la collection de Debert comprend un grand nombre de formes avec des contours subtriangulaires, ce qui suggère l&amp;rsquo;utilisation et le refaçonnage des extrémités fracturées provenant de formes à l&amp;rsquo;origine plus grandes et aux bords plus parallèles. Nous proposons des explications possibles pour ce phénomène.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">William D. Finlayson</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">On the Use of Computers in Processing Settlement Pattern Data from Iroquoian Sites</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1976</style></year></dates><pub-location><style face="normal" font="default" size="100%">Winnipeg</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">In 1975, salvage excavations were carried out at the Draper site, a 15th century Huron village site near Toronto, Ontario. This resulted in the investigation of more than five acres of the site. All settlement pattern data is being processed by computer. This paper summarizes the nature and potential of the computer-based system which has been developed.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Fiset, Bendit</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Un systéme d&#039;information urbain à référence spatiale appliqué à l&#039;archéologie</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1993</style></year></dates><pub-location><style face="normal" font="default" size="100%">Montreal</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Le développement du tissu urbain a rendu la planification, la réalisation et l&#039;analyse des interventions archéologiques complexes. Une grande quantité d&#039;informations doit être examinée. En archéologie ces informations proviennent de sources historiques ou dans certains cas d&#039;autres sous-organismes, municipaux ou non telle l&#039;hygiéne du milieu, les réseaux d&#039;équipements souterrains, etc. La fouille, proprement dite, génére une quantité respectable d&#039;informations pour fins d&#039;analyse. La corrélation de toutes ces informations pour des études ultérieures s&#039;avére extrêmement complexe et laborieuse. Il s&#039;agit d&#039;un projet pilote, en collaboration avec la Ville de Québec et le Département de Géomatique du Collége de Limoilou. Ce projet vise à créer un outil d&#039;aide à la planification, au traitement, au stockage et à l&#039;analyse des interventions archéologiques. Cet outil informatique gére en fait des informations alpha-numériques et graphiques, dans un systéme de coordonnées absolues. De par sa relation avec d&#039;autres S.I.U.R.S. d&#039;une même municipalité, ce projet améliorera la protection du patrimoine.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">William R. Fitzgerald</style></author><author><style face="normal" font="default" size="100%">Dean H. Knight</style></author><author><style face="normal" font="default" size="100%">Allison Bain</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Untanglers of Matters Temporal and Cultural: Glass Beads and the Early Contact Period Huron Ball Site</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1995</style></year></dates><volume><style face="normal" font="default" size="100%">19</style></volume><pages><style face="normal" font="default" size="100%">117-138</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Despite the positive chronological determinations that have been derived from sixteenth and seventeenth century glass beads, this artifact has yet to receive the respect it deserves for elucidating a variety of cultural dilemmas. This paper presents a review of a generally accepted bead chronology that has been established for northeastern North America, examines various interpretive uses to which the assemblage from the Huron Ball village can be placed, and finally evaluates the cultural explanations that have been derived from INAA analyses of turquoise-coloured glass beads.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Malgré des apports chronologiques significatifs obtenus à partir des perles de verre datant des seizième et dix-septième siècles, cet artefact n&amp;#39;a pas vraiment encore reçu l&amp;#39;attention qu&amp;#39;il mérite après avoir contribué à élucider une variété de problèmes culturels. Ce texte offre une synthèse sur la chronologie générale acceptée des perles établie pour le nord-est de l&amp;#39;Amérique du Nord, et examine plusiers utilisations interprétatives auquel l&amp;#39;assemblage du site Ball, un village Huron, a été soumis. Finalement, les explications culturelles élaborées à partir des analyses par activation neutronique des perles de verre turquoises sont évaluées.&lt;/p&gt;</style></custom1></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">William A. Fox</style></author></secondary-authors><tertiary-authors><author><style face="normal" font="default" size="100%">William A. Lovis</style></author></tertiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">An Upper Great Lakes Archaeological Odyssey: Essays in Honor of Charles E. Cleland</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2006</style></year></dates><volume><style face="normal" font="default" size="100%">30</style></volume><pages><style face="normal" font="default" size="100%">109-112</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">T. Max Friesen</style></author><author><style face="normal" font="default" size="100%">Alicia L. Hawkins</style></author><author><style face="normal" font="default" size="100%">Suzanne Needs-Howarth</style></author><author><style face="normal" font="default" size="100%">Trevor J. Orchard</style></author><author><style face="normal" font="default" size="100%">Frances L. Stewart</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Unanticipated Legacy of Howard G. Savage: Reflections on Teaching, Learning, and Practising Zooarchaeology in Ontario</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2023</style></year></dates><volume><style face="normal" font="default" size="100%">47</style></volume><pages><style face="normal" font="default" size="100%">130-154</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Dr. Howard G. Savage, one of the founders of zooarchaeology in Canada, taught the Faunal Archaeo-Osteology course at the University of Toronto from the 1970s to the 1990s. Hundreds of students completed the course, taking away a solid appreciation of zooarchaeological data generation, representation, and analysis. In this article, we consider why the course had a profoundly positive influence on so many students and examine how Dr.&amp;nbsp;Savage’s legacy lives on in zooarchaeology in Ontario. We then interrogate the appropriateness of transferring lessons of an undergraduate course into professional approaches and find that this transferring has indirectly resulted in an arbitrary and insufficiently large sample size appearing in government guidelines for professional archaeologists. Similarly, practices that were deemed appropriate in a university course context, such as a tendency to not identify fish vertebrae, have carried over into professional standards and practice and have resulted in biased zooarchaeological datasets. We argue that accepted practices within zooarchaeology in the province need to be revised and strengthened.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Le docteur Howard G. Savage, l’un des fondateurs de la zooarchéologie au Canada, a enseigné le cours d’archéo-ostéologie faunique à l’Université de Toronto des années 1970 jusque dans les années 1990. Des centaines d’étudiants ont suivi ce cours et en ont retiré une solide appréciation de la génération, de la représentation et de l’analyse des données zooarchéologiques. Dans cet article, nous nous demandons pourquoi ce cours a eu une influence profondément positive sur tant d’étudiants et nous examinons comment l’héritage du Dr Savage se perpétue dans la zooarchéologie en Ontario. Nous nous interrogeons ensuite sur la pertinence du transfert des «&amp;nbsp;leçons&amp;nbsp;» d’un cours de premier cycle dans des approches professionnelles et constatons que ce transfert a indirectement entraîné l’apparition d’une taille d’échantillon arbitraire et insuffisamment importante dans les directives gouvernementales destinées aux archéologues professionnels. De même, des pratiques jugées appropriées dans le cadre d’un cours universitaire, telles que la tendance à ne pas identifier les vertèbres de poisson, ont été transposées dans les normes et pratiques professionnelles et ont donné lieu à des ensembles de données zooarchéologiques biaisés. Nous soutenons que les pratiques acceptées en zooarchéologie dans la province doivent être révisées et renforcées.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Barry C. Gaulton</style></author><author><style face="normal" font="default" size="100%">Bryn Tapper</style></author><author><style face="normal" font="default" size="100%">Duncan Williams</style></author><author><style face="normal" font="default" size="100%">Donna Teasdale</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Upper Island Cove Petroglyphs: An Algonquian Enigma</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2019</style></year></dates><volume><style face="normal" font="default" size="100%">43</style></volume><pages><style face="normal" font="default" size="100%">123-161</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Small lichen-obscured petroglyphs carved onto a rock face on the outskirts of the community of Upper Island Cove (UIC), Newfoundland have been known to residents for at least 75 years. The glyphs are comprised of anthropomorphic and zoomorphic figures as well as Roman-type script. Photogrammetry and Highlight-Reflectance Transformation Imaging were employed to document and analyse the inscriptions as well as to interpret the sequence of carving. Stylistic comparisons with similar petroglyphs in northeastern North America appear to situate the Upper Island Cove example within the cultural traditions of Algonquian- speaking peoples. The UIC carvings are thought to date to the historic period, yet when and by whom these petroglyphs were carved remains uncertain. Their age, however, is of secondary importance to their cultural attribution, as they are the first Indigenous petroglyphs recorded on the island of Newfoundland.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Des petits pétroglyphes, couverts de lichen et gravés sur une paroi rocheuse à la périphérie de la petite communauté d’Upper Island Cove (UIC) à Terre-Neuve, sont connus par les habitants locaux depuis au moins 75 ans. Les glyphes incluent des figures anthropomorphiques et zoomorphiques, ainsi qu’un texte en alphabet latin. Les techniques de photogrammétrie et l’imagerie par la transformation de la réflectance ont été utilisées pour documenter les inscriptions et pour analyser la séquence de création. Les comparaisons sur la base du style avec d’autres pétroglyphes situés dans la région nord-est de l’Amérique du Nord semblent placer les exemples d’UIC au centre d’une tradition culturelle algonquienne. En ce qui concerne la date, les glyphes semblent provenir de la période historique, mais une date exacte ainsi que l’identité du créateur sont encore inconnus. Cependant, la date est moins importante que l’attribution culturelle: ils représentent les premiers pétroglyphes connus sur l’île de Terre-Neuve.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Gill-Robinson, Heather</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Using Advances in Technology to Study Bog Bodies: The Possibilities and Limitations</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2004</style></year></dates><pub-location><style face="normal" font="default" size="100%">Winnipeg</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">Although various reports place the number of preserved bodies, or body parts, from the peat bogs of northwestern Europe at anything up to 1500, less than 50 bog bodies still exist. Most of the known bodies are either on display in museums or hidden in museum storeroom. The majority of the research on these bodies was conducted in the interval between discovery and conservation or display and little new research has been undertaken with these bodies in recent decades.This paper discusses the methods used in a current project to re-examine five Iron Age human mummies and one skull from the peat of northern Germany and will discuss the issues associated with invasive and non-invasive studies of mummified human remains.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">GREEN, D&#039;Arcy</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Update on the Oxbow Dam Site: The excavation continues after forty years / Site Oxbow Dam : 40 ans plus tard, les fouilles continuent</style></title></titles><dates><year><style  face="normal" font="default" size="100%">1997</style></year></dates><pub-location><style face="normal" font="default" size="100%">Saskatoon</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">The Oxbow Dam Site (DhMn-1) was originally tested in 1956 by Saskatchewan Museum of Natural History (present-day Royal SaskatchewanMuseum) staff. Material from the early excavation, in conjunction with artifacts from the Long Creek Site, was used to define the Oxbow Culture. Over the last forty years, numerous questions have arisen about the findings of the museum excavation. This paper presents the preliminary results of a small excavation conducted at the site over the 1995 and 1996 field seasons which should help answer some of those questions.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>47</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Jenna Green</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Use of Caves in Taino Religion</style></title></titles><dates><year><style  face="normal" font="default" size="100%">2008</style></year></dates><pub-location><style face="normal" font="default" size="100%">Peterborough</style></pub-location><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">The use of caves as ritual and sacred landscapes has been well-explored in New World archaeology, especially in regards to Mesoamerican civilizations. Recent evidence has shed light on the importance of caves in the Caribbean, specifically the Classic Taino Chiefdoms of Hispaniola and Puerto Rico. This poster will show that Taino cave use reflects a highly developed and relatively wide-spread religion with direct implications for Taino social structure. Taino cave art demonstrates the alternative use of caves as a ritual area and the possible location of the axis mundi – the connecting element to the various realms of the cosmos. The importance of Taino religion has been documented with ethnohistoric sources, but as the indigenous population was completely erased with the arrival of Columbus, material remains are all we have to create a picture of the importance of religion to a developing Chiefdom-type society.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Betty Issenman</style></author><author><style face="normal" font="default" size="100%">Robert McGhee</style></author><author><style face="normal" font="default" size="100%">Catherine Rankin</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">An Unusual Collection of Artifacts from Labrador</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1986</style></year></dates><volume><style face="normal" font="default" size="100%">10</style></volume><pages><style face="normal" font="default" size="100%">001-016</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;This paper describes a small collection of artifacts held by the McCord Museum, McGill University. The collection is accessioned as having come from Labrador, yet the artifacts are not clearly related to any known prehistoric or historic cultural tradition. It is hoped that the publication of this description will lead to the identification of the material.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">Cet article traite d&#039;une petite collection d&#039;artéfacts appartenant au Musée McCord, de l&#039;Université McGill. Bien qu&#039;identifiés comme provenant du Labrador, les objets ne semblent pas correspondre à ce que l&#039;on connait des traditions préhistoriques et historiques de cette région. Il est à espérer que la présente description conduira à la détermination de l&#039;identité de ce matériel.</style></custom1></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Laura Kelvin</style></author><author><style face="normal" font="default" size="100%">Lisa Hodgetts</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Unsettling Archaeology</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2020</style></year></dates><volume><style face="normal" font="default" size="100%">44</style></volume><pages><style face="normal" font="default" size="100%">001–019</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In this introduction to the special issue, we examine some of the ways that settler colonialism permeates archaeology in Canada and argue for unsettling approaches to archaeology. Archaeology is a product of and remains a tool for settler colonialism, often oppressing both people of the past and people in the present, especially Indigenous People, Black People, People of Colour, and LGBTQ2S+ community members. We call for unsettling research paradigms, which aim to disrupt the settler colonial foundations that continue to permeate archaeological work and ensure that it benefits only a select few. Unsettling approaches target not only the work we do as archaeologists, but also the structures our work operates through, including universities, museums, different levels of government, and heritage policy and legislation governing private sector archaeology. They require us to acknowledge and confront our relationships to settler colonialism and the ways we participate in it, in all aspects of our lives. Unsettling paradigms play out differently within each project and for each participant, depending on individuals’ unique relationships to settler colonialism, their own experiences, and the context. As illustrated in the papers in this special issue, they encompass themes of truth, listening, learning, feeling, relinquishing control, and building strong futures. To move towards an archaeology that is anti-colonial, anti-racist, and anti-mysogynist, we must address the deeply embedded colonialism, racism, and misogyny in Canadian settler colonial structures and society. We must start by addressing them within ourselves and the institutions that govern and support our work. Because the unequal power relations within archaeology are so entrenched and pervasive, change may come slowly. It will involve long-term commitment to an ongoing cycle of learning, feeling (particularly when we feel uncomfortable), questioning, and most importantly, acting.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Dans cette introduction à ce numéro spécial, nous examinons certaines des façons dont la colonie de peuplement imprègne l’archéologie au Canada et nous en appelons à une déstabilisation des approches typique dans le milieu de l’archéologie. L’archéologie est un produit et demeure un outil du colonialisme de peuplement opprimant à la fois les gens du passé et les gens du présent, en particulier les peuples autochtones, les Noirs, les gens de couleur et les membres de la communauté LGBTQ2S+. Nous réclamons des paradigmes de recherche déstabilisants qui visent à perturber les fondations de la colonie de peuplement, une fondation qui continue d’imprégner le travail archéologique, et à faire en sorte que celui-ci ne profite qu’à quelques privilégiés. Ces approches déstabilisantes ne visent pas seulement le travail que nous faisons en tant qu’archéologues, mais aussi les structures par lesquelles notre travail fonctionne, notamment les universités, les musées, les différents niveaux de gouvernement, ainsi que la politique du patrimoine et la législation régissant l’archéologie du secteur privé. Elles nous obligent à reconnaître et à confronter nos relations avec la colonie de peuplement et les façons dont nous y participons, dans tous les aspects de notre vie. Les paradigmes déstabilisants varient au sein de chaque projet et pour chaque participant, en fonction des relations uniques des individus avec la colonie de peuplement, de leurs propres expériences et du contexte. Comme l’illustrent les articles de ce numéro spécial, elles englobent les thèmes de la vérité, de l’écoute, de l’apprentissage, des sentiments, de l’abandon du contrôle et de la construction d’un avenir solide. Pour évoluer vers une archéologie anticoloniale, antiraciste et anti-misogyne, nous devons répondre au colonialisme, au racisme et à la misogynie qui sont profondément ancrés dans les structures coloniales et dans la société canadienne. Nous devons commencer par les aborder en nous-mêmes et au sein des institutions qui gouvernent et soutiennent notre travail. Puisque les relations inégales de pouvoir au sein de l’archéologie sont tellement ancrées et omniprésentes, le changement se fera lentement. Il impliquera un engagement à long terme dans un cycle continu d’apprentissage, de sentiment (en particulier lorsque nous nous sentons mal à l’aise), de remise en question et, surtout, d’action.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">M. Gabriel Hrynick</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Michelle A. Lelièvre</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Unsettling Mobility: Mediating Mi’kmaw Sovereignty in Post-contact Nova Scotia</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2017</style></year></dates><volume><style face="normal" font="default" size="100%">41</style></volume><pages><style face="normal" font="default" size="100%">343-346</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Martin P.R. Magne</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Young</style></author><author><style face="normal" font="default" size="100%">Bonnichsen</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Understanding Stone Tools: A Cognitive Approach</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1985</style></year></dates><volume><style face="normal" font="default" size="100%">9</style></volume><pages><style face="normal" font="default" size="100%">187-191</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">David Meyer</style></author></secondary-authors><tertiary-authors><author><style face="normal" font="default" size="100%">McCormack</style></author><author><style face="normal" font="default" size="100%">Ironside</style></author></tertiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">The Uncovered Past: Roots of Northern Alberta Societies</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1997</style></year></dates><volume><style face="normal" font="default" size="100%">21</style></volume><pages><style face="normal" font="default" size="100%">088-091</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">William T. D. Wadsworth</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Kelly Rose Bale Monteleone</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Uncovering Submerged Landscapes: Towards a GIS Method for Locating Submerged Archaeology in Southeast Alaska</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2019</style></year></dates><volume><style face="normal" font="default" size="100%">43</style></volume><pages><style face="normal" font="default" size="100%">264-267</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Heinz W. Pyszczyk</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Use of Fur Trade Goods by the Plains Indians, Central and Southern Alberta, Canada</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1997</style></year></dates><volume><style face="normal" font="default" size="100%">21</style></volume><pages><style face="normal" font="default" size="100%">045-084</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;This paper examines the rate that Native people adopted European goods in southern and central Alberta during the Protohistoric and Historic Periods. Using the historic documentary and archaeological evidence from Alberta, the degree of use of European goods by Plains Indians during the eighteenth and nineteenth centuries was re-considered. The results indicate that Alberta Plains Indians, living in the &amp;#39;Indirect&amp;#39; trade zone, retained much of their traditional material culture and acquired relatively few European goods during the Protohistoric Period. With the permanent establishment of fur trade posts in Alberta, Native peoples gradually acquired more European goods. These results are contrary to Ray&amp;#39;s (1978) model that suggests extensive Cree and Assiniboine Middleman trade of used European goods to Alberta Plains Indians during the Protohistoric Period.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;La présente communication examine le taux d&amp;#39;adoption, par les peuples autochtones du sud et du centre de l&amp;#39;Alberta, de marchandises provenant d&amp;#39;Europe, au cours des périodes protohistorique et historique. &amp;iquest; partir du documentaire historique et de documents archéologiques disponibles en Alberta, on a pu étudier à nouveau le modèle de Ray (1978) sur le degré de dépendance des Indiens de marchandises européennes, aux dix-huitième et dix-neuvième siècles au Manitoba et en Saskatchewan. Les résultats indiquent que les Indiens des plaines de l&amp;#39;Alberta, vivant dans la zone &amp;#39;indirecte&amp;#39; du commerce, ont fait l&amp;#39;acquisition de peu de marchandises au cours de la période protohistorique. Avec l&amp;#39;établissement permanent de comptoirs de commerce de fourrures en Alberta, les peuples autochtones acquéraient graduellement davantage de marchandises européennes. Ces résultats sont contraires au modèle de Ray (1978) lequel semble indiquer l&amp;#39;existence d&amp;#39;un commerce extensif par les intermédiaires Cri et Assiniboine de marchandises européennes usagées vers les Indiens des plaines de l&amp;#39;Alberta pendant la période protohistorique.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Farid Rahemtulla</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Unsettling the Archaeology Field School: Development of a Community Engaged Model at the University of Northern British Columbia</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2020</style></year></dates><volume><style face="normal" font="default" size="100%">44</style></volume><pages><style face="normal" font="default" size="100%">105–132</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In this paper, Unsettling Archaeology refers to improving how we as archaeologists work with Indigenous communities on their heritage. A fundamental part of this process involves how we train students, and the archaeology field school provides a perfect vehicle in which to explore new avenues. Since 2000, the University of Northern British Columbia has partnered with a number of Indigenous communities on the coast and in the interior of British Columbia, to deliver 13 field schools in various locations. A key pillar of the field school model is the integration and weaving of traditional knowledge taught by community members, and a science-based approach to field methods, taught by university staff. This paper describes the initial field school model and highlights problems and successes with implementation.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Le titre de cet article, «&amp;nbsp;Unsettling Archaeology&amp;nbsp;» (Décoloniser l’archéologie), fait référence à la façon dont nous, les archéologues, travaillons avec les communautés autochtones au sujet de leur héritage. Une partie essentielle de ce processus implique la manière dont nous enseignons aux étudiants. À ce sujet, l’école de fouilles constitue un contexte idéal afin d’explorer de nouvelles possibilités. Depuis 2000, l’Université du Nord de la Colombie-Britannique a travaillé en partenariat avec de nombreuses communautés autochtones, sur la côte et à l’intérieur des terres de la Colombie-Britannique, dans le but d’offrir treize écoles de fouilles à divers endroits. Un des éléments clés du modèle des écoles de fouilles est l’intégration et le tissage du savoir traditionnel (traditional knowledge) enseigné par les membres de la communauté, ainsi que l’approche scientifique des méthodes de terrain enseignées par des employés de l’université. Le modèle initial des écoles de fouilles est décrit, et les problèmes et succès associés avec celui-ci sont mis de l’avant dans le texte.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Peter Ramsden</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Use of Style in Resistance, Politics and the Negotiation of Identity: St. Lawrence Iroquoians in a Huron-Wendat Community</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2016</style></year></dates><volume><style face="normal" font="default" size="100%">40</style></volume><pages><style face="normal" font="default" size="100%">001-022</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;The late sixteenth century Huron-Wendat Benson site in the Balsam Lake area of south-central Ontario has produced substantial quantities of a characteristic &amp;lsquo;barred&amp;rsquo; ceramic motif found virtually nowhere else. In addition, it has produced ceramics that are &amp;ldquo;hybrids&amp;rdquo; of Huron-Wendat and St. Lawrence Iroquoian styles. An analysis of these ceramics leads to the interpretation that they are part of a complex process of power brokering by women in the community. In part this entails symbolic resistance on the part of adopted St. Lawrence Iroquoian women. At the same time, it reveals a strategy used by both St. Lawrence Iroquoian and Huron-Wendat women of sending signals of ambiguous political allegiance, either to achieve a degree of political flexibility, or to attempt to mediate between the community&amp;rsquo;s two competing political factions.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Le site Benson, situé dans la région du lac Balsam du centre-sud de l&amp;rsquo;Ontario, était occupé par les Huron-Wendat près du fin du seizième siècle. Il a produit des quantités substantielles d&amp;rsquo;un motif de céramique caractéristique &amp;lsquo;barré&amp;rsquo;, que se trouve pratiquement nulle part ailleurs. En outre, il a produit des céramiques que sont &amp;lsquo;hybrides&amp;rsquo; du style Huron-Wendat et le style des Iroquoiens du Saint-Laurent. Une analyse de ces céramiques mène à l&amp;rsquo;interprétation qu&amp;rsquo;ils font partie d&amp;rsquo;un processus complexe de la manipulation de puissance par les femmes dans la communauté. En partie, cela implique une résistance symbolique par les femmes des Iroquoiens du Saint-Laurent. Au même temps, elle révèle une stratégie utilisée par les femmes aussi des Huron-Wendat et des Iroquoiens du Saint-Laurent d&amp;rsquo;envoyer des signaux d&amp;rsquo;allégeance politique ambiguë, pour atteindre un degré de souplesse politique, ou de tenter de servir d&amp;rsquo;intermédiaire entre les deux factions rivales politiques de la communauté.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Brian E. Spurling</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Greaves</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Upon a Point: a Preliminary Investigation of Ethnicity as a Source of Metric Variation in Lithic Projectile Points</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1986</style></year></dates><volume><style face="normal" font="default" size="100%">10</style></volume><pages><style face="normal" font="default" size="100%">193-195</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Patricia D. Sutherland</style></author><author><style face="normal" font="default" size="100%">H. Paul Roy</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Using Aerial Photography for Site Survey in Arctic Canada: the Lancaster Sound NOGAP Study</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1991</style></year></dates><volume><style face="normal" font="default" size="100%">15</style></volume><pages><style face="normal" font="default" size="100%">117-128</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Aerial photography is widely recognized as one of the most efficient means of conducting a survey, particularly in inaccessible areas. Despite this, its application in archaeological studies within Canada has been quite limited. In 1987 a pilot study using low level/large scale aerial photography for archaeological survey was undertaken in the Lancaster Sound region of High Arctic Canada, as part of the Northern Oil and Gas Action Plan (NOGAP) Archaeology Project. This paper describes the procedures used and the results obtained in the pilot study, and discusses the efficacy of this approach relative to conventional survey methods. It concludes that aerial photography is a cost-effective technique for archaeological reconnaisance of large and relatively inaccessible areas in the Canadian High Arctic.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;On sait que la photographie aérienne est l&amp;#39;un des meilleurs moyens de réaliser une reconnaissance efficace, surtout en territoires inaccessibles. Pourtant son utilisation dans les études archéologiques au Canada a été limitée. En 1987, une reconnaissance archéologique utilisant de la photographie aérienne à faible altitude et à grande échelle a été expérimentée dans le Haut Arctique canadien, région de Lancaster Sound. Cette étude pilote faisait partie du projet archéologique du Programme d&amp;#39;initiatives pétrolières et gazières du Nord (PIPGN). Après avoir présenté les techniques utilisées et les résultats obtenus, nous évaluons l&amp;#39;efficacité relative de cette méthode par rapport à celle des méthodes conventionnelles et nous concluons qu&amp;#39;elle offre un rendement rentable pour la reconnaissance archéologique de territoires vastes et inaccessibles du Haut Arctique canadien.&lt;/p&gt;</style></custom1></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Morgan J. Tamplin</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The utilization of land inventory data for bio-archaeology</style></title><secondary-title><style face="normal" font="default" size="100%">Bulletin</style></secondary-title><tertiary-title><style face="normal" font="default" size="100%">Bioarehaeology Symposium presented at the 8th Annual Meeting of the Canadian Archaeological Association, March 6–9, 1975 at Thunder Bay, Ontario</style></tertiary-title></titles><dates><year><style  face="normal" font="default" size="100%">1975</style></year></dates><volume><style face="normal" font="default" size="100%">7</style></volume><pages><style face="normal" font="default" size="100%">191-200</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record></records></xml>