<?xml version="1.0" encoding="UTF-8"?><xml><records><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Mima Kapches</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Editor&#039;s Note</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1992</style></year></dates><volume><style face="normal" font="default" size="100%">16</style></volume><pages><style face="normal" font="default" size="100%">002</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Mima Kapches</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Editor&#039;s Note</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1995</style></year></dates><volume><style face="normal" font="default" size="100%">19</style></volume><pages><style face="normal" font="default" size="100%">002</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Mima Kapches</style></author></secondary-authors><tertiary-authors><author><style face="normal" font="default" size="100%">James V. Wright</style></author><author><style face="normal" font="default" size="100%">Jean-Luc Pilon</style></author></tertiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">A Passion for the Past: Papers in Honour of James F. Pendergast</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2005</style></year></dates><volume><style face="normal" font="default" size="100%">29</style></volume><pages><style face="normal" font="default" size="100%">134-136</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Mima Kapches</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Editor&#039;s Note</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1994</style></year></dates><volume><style face="normal" font="default" size="100%">18</style></volume><pages><style face="normal" font="default" size="100%">001</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Mima Brown Kapches</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Canadians and the Founding of the Society for American Archaeology (1934–1940s)</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2021</style></year></dates><volume><style face="normal" font="default" size="100%">45</style></volume><pages><style face="normal" font="default" size="100%">053-076</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In December of 1934 the Society for American Archaeology was officially constituted. In 1935, in an effort to grow the membership, professional archaeologists were asked to propose members who they endorsed to become affiliated with the SAA. The two professional archaeologists in Canada at that time, Diamond Jenness and William J. Wintemberg of the Dominion Museum, Ottawa, proposed names of individuals across Canada who were collectors, museum curators, and historians. A small number suggested for membership joined, but most did not. This was an interesting period in North American archaeology as professionals worked in committees to establish cultural and temporal frameworks of the archaeological past, establish excavation guidelines, and lobby against the sale of antiquities. Some Canadian avocationals who joined were positively impacted by their association with American archaeologists and their legacies continue through to today. The bottom line is that there were very few professional archaeologists in Canada following Wintemberg’s death in 1941, and that lack coupled with WWII, meant that Canadians looking for professional support and guidance looked to the south of the border. The Society for American Archaeology was important for the growth and development of Canadian archaeology during this time.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;La Society for American Archaeology a vu le jour officiellement en 1934. En 1935, avec l’objectif d’augmenter l’effectif de la société, on demanda aux archéologues professionnelles de suggérer des personnes pour devenir membres associés avec la SAA. Deux archéologues professionnels au Canada à cette époque, Diamond Jenness et William&amp;nbsp;J. Wintemberg, tous deux du Dominion Museum d’Ottawa, proposèrent les noms d’individus d’à travers le Canada qui étaient soit des collectionneurs, des conservateurs de musée ou des historiens. Seul un petit nombre des gens suggérés joignirent; la plupart ne sont pas devenus membres. C’était une époque intéressante pour l’archéologie nord-américaine. Les professionnels travaillaient en comités pour établir les cadres de références culturelles et chronologiques du passé archéologique, tentaient d’établir des normes de fouilles et militaient contre le troc d’objets anciens. Quelques archéologues amateurs canadiens, qui étaient devenus membres, furent influencés de façon positive en s’associant aux archéologues américains et encore de nos jours nous tirons toujours profit de leurs legs. En fin de compte, il y avait très peu d’archéologues professionnels au Canada suivant le décès de Wintemberg en 1941. Ce manque d’archéologues, combiné avec la Seconde Guerre mondiale qui faisait rage, fit que les Canadiens devaient aller au sud de la frontière afin d’y trouver conseils et appuis professionnels. La SAA joua un rôle important au niveau du développement de l’archéologie canadienne à cette époque.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Mima Kapches</style></author></secondary-authors><tertiary-authors><author><style face="normal" font="default" size="100%">Ronald F. Williamson</style></author><author><style face="normal" font="default" size="100%">Susan Pfeiffer</style></author></tertiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Bones of the Ancestors: The Archaeology and Osteobiography of the Moatfield Ossuary</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2004</style></year></dates><volume><style face="normal" font="default" size="100%">28</style></volume><pages><style face="normal" font="default" size="100%">179-182</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Mima Kapches</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Editor&#039;s Note</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1993</style></year></dates><volume><style face="normal" font="default" size="100%">17</style></volume><pages><style face="normal" font="default" size="100%">002</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">M. Anne Katzenberg</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Jerome S. Cybulski</style></author><author><style face="normal" font="default" size="100%">With Contributions By D. Balkwill</style></author><author><style face="normal" font="default" size="100%">G.S. Yound</style></author><author><style face="normal" font="default" size="100%">P.D. Sutherland</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">A Greenville Burial Ground: Human Remains and Mortuary Elements in British Columbia Coast Prehistory</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1995</style></year></dates><volume><style face="normal" font="default" size="100%">19</style></volume><pages><style face="normal" font="default" size="100%">170-173</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Grant Keddie</style></author><author><style face="normal" font="default" size="100%">Erle Nelson</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">An Arrow from the Tsitsutl Glacier, British Columbia</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2005</style></year></dates><volume><style face="normal" font="default" size="100%">29</style></volume><pages><style face="normal" font="default" size="100%">113-123</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;An almost complete arrow found in British Columbia in the early 20th century has been re-discovered in the Royal BC Museum collections. Speculation as to its antiquity was tested by radiocarbon dating, which reveals that the artifact was likely made in the middle of the second millennium AD. The arrow was compared to recent finds of both arrows and darts from glaciers and ice patches. The failure of this specimen to clearly fit the criteria of either of these weapon technologies raises some new questions.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Une flèche presque complète trouvée en Colombie-Britannique au début du 20ième siècle a été redécouverte dans les collections du Royal British Columbia Museum. Les spéculations relatives à son antiquité ont été vérifiées par la datation au radiocarbone qui indique que l&amp;rsquo;objet a été réalisé probablement au milieu du deuxième millénaire de notre ère. La flèche a été comparée aux découvertes récentes de flèches et pointes de dard provenant de glaciers. Le spécimen du musée ne concorde pas de façon claire avec les critères des autres technologies des projectiles analysés et soulève de nouvelles questions.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">David L. Keenlyside</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Davis</style></author><author><style face="normal" font="default" size="100%">Christianson</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Archaeological Resources in the Maritimes: A Coastal Survey - 1979</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1983</style></year></dates><volume><style face="normal" font="default" size="100%">7</style></volume><pages><style face="normal" font="default" size="100%">250</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">David L. Keenlyside</style></author></secondary-authors><tertiary-authors><author><style face="normal" font="default" size="100%">Thomson</style></author><author><style face="normal" font="default" size="100%">Thomson</style></author></tertiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Archaeology in Newfoundland and Labrador, 1983</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1984</style></year></dates><volume><style face="normal" font="default" size="100%">8</style></volume><pages><style face="normal" font="default" size="100%">174-175</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">David Keenlyside</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Clyde C. Kennedy (1917-1987)</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1988</style></year></dates><volume><style face="normal" font="default" size="100%">12</style></volume><pages><style face="normal" font="default" size="100%">218-222</style></pages></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">David L. Keenlyside</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Davis</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Teacher&#039;s Cove: A Prehistoric Site on Passamaquoddy Bay</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1984</style></year></dates><volume><style face="normal" font="default" size="100%">8</style></volume><pages><style face="normal" font="default" size="100%">089</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Alice B. Kehoe</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Retrospective: My Life in Prairie Archaeology</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2010</style></year></dates><volume><style face="normal" font="default" size="100%">34</style></volume><pages><style face="normal" font="default" size="100%">131-147</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Thomas F. Kehoe</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Brumley</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Medicine Wheels on the Northern Plains: A Summary and Appraisal</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1989</style></year></dates><volume><style face="normal" font="default" size="100%">13</style></volume><pages><style face="normal" font="default" size="100%">230-231</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Jane Kelley</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Smith-Wintemberg Award</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1993</style></year></dates><volume><style face="normal" font="default" size="100%">17</style></volume><pages><style face="normal" font="default" size="100%">003-004</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">David Kelley</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Charles Eyman (1933-1990)</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1991</style></year></dates><volume><style face="normal" font="default" size="100%">15</style></volume><pages><style face="normal" font="default" size="100%">235</style></pages></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Jane H. Kelley</style></author><author><style face="normal" font="default" size="100%">A. C. MacWilliams</style></author><author><style face="normal" font="default" size="100%">Joe D. Stewart</style></author><author><style face="normal" font="default" size="100%">Karen R. Adams</style></author><author><style face="normal" font="default" size="100%">Jerimy J. Cunningham</style></author><author><style face="normal" font="default" size="100%">Richard E. Garvin</style></author><author><style face="normal" font="default" size="100%">J. M. Maillol</style></author><author><style face="normal" font="default" size="100%">Paula J. Reimer</style></author><author><style face="normal" font="default" size="100%">Danny Zborover</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The View from the Edge: The Proyecto Arqueológico Chihuahua (PAC) 1990 to 2010: An Overview</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2012</style></year></dates><volume><style face="normal" font="default" size="100%">36</style></volume><pages><style face="normal" font="default" size="100%">82-107</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;The work of the Proyecto Arqueológico Chihuahua (PAC) has played an integral role in defining the origins and characteristics of the Chihuahua culture area, also known as the Casas Grandes Regional System. PAC has developed a critical suite of radiocarbon dates for the southern zone, undertaken the first substantial investigations of the Viejo period (ca. A.D. 800&amp;ndash;1200 or 1250) since the early 1960s, and added to knowledge of the southern Medio period (ca. A.D. 1250&amp;ndash;1450). The project has also elucidated the chronology, settlement patterns, subsistence strategies, and technology for both periods. Results of our research indicate continuity between the Viejo period, characterized by small pithouse settlements, and the pueblo focused Medio period in the southern zone, with some poorly understood external influences from both western Mesoamerica to the south and the American Southwest to the north shaping events within the area.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">Il y a cinquante ans, certains archéologues ont suggéré une vue sur le passé qui refléterait d’avantage une perspective anthropologique; 25 ans plus tard, quelques archéologues ont commencé l’étude d’un passé qui se rendait compte des différences du genre. A cause de la richesse de l’évidence de l’histoire de l’art, de l’archéologie et de l’ethnologie sur la Mésoamérique pré-colombienne, cette région a été le sujet de nombreuses études sur le genre. Des spécialistes de l’Université de Calgary ont été au premier plan de ce mouvement depuis la conférence Chacmool en 1989 (la première réunion internationale au sujet de l’Archéologie du genre). On a revu ce thème récemment à la conférence Que(e)rying Archaeology. Cet article passe brièvement en revue les contributions canadiennes au domaine du genre aux études mésoaméricaines.</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Jane H. Kelley</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Retrospective: Presentism? Balderdash</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2008</style></year></dates><volume><style face="normal" font="default" size="100%">32</style></volume><pages><style face="normal" font="default" size="100%">186-193</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Jane H. Kelley</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Solicited Dialogue on &quot;A Never Ending Story&quot;</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1994</style></year></dates><volume><style face="normal" font="default" size="100%">18</style></volume><pages><style face="normal" font="default" size="100%">123-124</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Jane H. Kelley</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Trigger</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">A History of Archaeological Thought</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1992</style></year></dates><volume><style face="normal" font="default" size="100%">16</style></volume><pages><style face="normal" font="default" size="100%">127-129</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Jane Kelly</style></author></secondary-authors><tertiary-authors><author><style face="normal" font="default" size="100%">Jack Brink</style></author></tertiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Archaeology in Alberta: 1980 (J. Brink, ed.) and Archaeology in Alberta: 1981</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1985</style></year></dates><volume><style face="normal" font="default" size="100%">9</style></volume><pages><style face="normal" font="default" size="100%">195-196</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Laura Kelvin</style></author><author><style face="normal" font="default" size="100%">Emma Gilheany</style></author><author><style face="normal" font="default" size="100%">Nicholas Flowers</style></author><author><style face="normal" font="default" size="100%">Denver Edmunds</style></author><author><style face="normal" font="default" size="100%">Mackenzie Frieda</style></author><author><style face="normal" font="default" size="100%">Claire Igloliorte</style></author><author><style face="normal" font="default" size="100%">Halle Lucy</style></author><author><style face="normal" font="default" size="100%">John Piercy</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Strength-Based Approaches to Involving Inuit Youth in Archaeological Research</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2020</style></year></dates><volume><style face="normal" font="default" size="100%">44</style></volume><pages><style face="normal" font="default" size="100%">083-104</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In this collaborative paper between university-based archaeologists and Nunatsiavummiut youth, we discuss our attempts to unsettle our research while working on community-oriented projects in Hopedale, Nunatsiavut, through the application of strength-based approaches. We outline the need for strength-based approaches for involving Nunatsiavummiut youth in archaeology and the ways we apply these approaches to Kelvin’s research project, the Agvituk Digital Archive Project, and Gilheany’s dissertation research on the recent history of Hopedale. We incorporate key aspects of these approaches, including: focusing on the whole person and recognizing their social context; actively involving participants in decisions; recognizing strengths and expertise of participants so that everyone is both a teacher and a learner; and encouraging experiences where group members can be successful. We argue that an unsettled, strength-based approach necessitates a future-oriented archaeology.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Dans cet article produit en collaboration par des archéologues rattachés à l’université et des jeunes Nunatsiavummiuts, nous discutons de nos tentatives visant à déstabiliser notre recherche tout en travaillant sur des projets communautaires à Hopedale, Nunatsiavut. Nous mettons l’accent sur la nécessité d’adopter des approches axées sur les points forts pour faire participer les jeunes Nunatsiavummiuts à l’archéologie ainsi que sur les manières dont nous appliquons ces approches au projet de recherche de Laura Kelvin—le projet d’archives numériques Agvituk—et la recherche de dissertation d’Emma Gilheany portant sur l’histoire récente de Hopedale. Nous incorporons des aspects-clés de ces approches, notamment&amp;nbsp;: nous concentrer sur la personne dans son ensemble et reconnaître son contexte social; faire en sorte que les participants jouent un rôle actif dans la prise de décisions; reconnaître les points forts et l’expertise des participants afin que tous soient à la fois enseignants et apprenants; et encourager des expériences pour lesquelles les membres du groupe sont susceptibles de réussir. Nous soutenons qu’une approche déstabilisée axée sur les points forts nécessite une archéologie orientée vers l’avenir.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Laura Kelvin</style></author><author><style face="normal" font="default" size="100%">Lisa Hodgetts</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Unsettling Archaeology</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2020</style></year></dates><volume><style face="normal" font="default" size="100%">44</style></volume><pages><style face="normal" font="default" size="100%">001–019</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In this introduction to the special issue, we examine some of the ways that settler colonialism permeates archaeology in Canada and argue for unsettling approaches to archaeology. Archaeology is a product of and remains a tool for settler colonialism, often oppressing both people of the past and people in the present, especially Indigenous People, Black People, People of Colour, and LGBTQ2S+ community members. We call for unsettling research paradigms, which aim to disrupt the settler colonial foundations that continue to permeate archaeological work and ensure that it benefits only a select few. Unsettling approaches target not only the work we do as archaeologists, but also the structures our work operates through, including universities, museums, different levels of government, and heritage policy and legislation governing private sector archaeology. They require us to acknowledge and confront our relationships to settler colonialism and the ways we participate in it, in all aspects of our lives. Unsettling paradigms play out differently within each project and for each participant, depending on individuals’ unique relationships to settler colonialism, their own experiences, and the context. As illustrated in the papers in this special issue, they encompass themes of truth, listening, learning, feeling, relinquishing control, and building strong futures. To move towards an archaeology that is anti-colonial, anti-racist, and anti-mysogynist, we must address the deeply embedded colonialism, racism, and misogyny in Canadian settler colonial structures and society. We must start by addressing them within ourselves and the institutions that govern and support our work. Because the unequal power relations within archaeology are so entrenched and pervasive, change may come slowly. It will involve long-term commitment to an ongoing cycle of learning, feeling (particularly when we feel uncomfortable), questioning, and most importantly, acting.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Dans cette introduction à ce numéro spécial, nous examinons certaines des façons dont la colonie de peuplement imprègne l’archéologie au Canada et nous en appelons à une déstabilisation des approches typique dans le milieu de l’archéologie. L’archéologie est un produit et demeure un outil du colonialisme de peuplement opprimant à la fois les gens du passé et les gens du présent, en particulier les peuples autochtones, les Noirs, les gens de couleur et les membres de la communauté LGBTQ2S+. Nous réclamons des paradigmes de recherche déstabilisants qui visent à perturber les fondations de la colonie de peuplement, une fondation qui continue d’imprégner le travail archéologique, et à faire en sorte que celui-ci ne profite qu’à quelques privilégiés. Ces approches déstabilisantes ne visent pas seulement le travail que nous faisons en tant qu’archéologues, mais aussi les structures par lesquelles notre travail fonctionne, notamment les universités, les musées, les différents niveaux de gouvernement, ainsi que la politique du patrimoine et la législation régissant l’archéologie du secteur privé. Elles nous obligent à reconnaître et à confronter nos relations avec la colonie de peuplement et les façons dont nous y participons, dans tous les aspects de notre vie. Les paradigmes déstabilisants varient au sein de chaque projet et pour chaque participant, en fonction des relations uniques des individus avec la colonie de peuplement, de leurs propres expériences et du contexte. Comme l’illustrent les articles de ce numéro spécial, elles englobent les thèmes de la vérité, de l’écoute, de l’apprentissage, des sentiments, de l’abandon du contrôle et de la construction d’un avenir solide. Pour évoluer vers une archéologie anticoloniale, antiraciste et anti-misogyne, nous devons répondre au colonialisme, au racisme et à la misogynie qui sont profondément ancrés dans les structures coloniales et dans la société canadienne. Nous devons commencer par les aborder en nous-mêmes et au sein des institutions qui gouvernent et soutiennent notre travail. Puisque les relations inégales de pouvoir au sein de l’archéologie sont tellement ancrées et omniprésentes, le changement se fera lentement. Il impliquera un engagement à long terme dans un cycle continu d’apprentissage, de sentiment (en particulier lorsque nous nous sentons mal à l’aise), de remise en question et, surtout, d’action.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Brenda V. Kennedy</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Possible Case of Histiocytosis X in an Archaic Indian from Port au Choix, Newfoundland</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1987</style></year></dates><volume><style face="normal" font="default" size="100%">11</style></volume><pages><style face="normal" font="default" size="100%">109-117</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;The skeleton of a child of age three years &amp;plusmn;12 months from Locus V of the Port au Choix-3 site, Newfoundland, displays multiple osteolytic defects, orbital pitting, thickening of the greater wing of sphenoid and rib expansion. These anomalies may be attributed to a rare disease known as histiocytosis X. A date of approximately 3400 B.P. for the specimen makes this the oldest suggested case in the Americas.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Les restes ostéologiques d&amp;#39;un enfant de 3 ans &amp;plusmn; 12 mois trouvés dans le locus V au site Port au Choix-3 mettent en évidence les anomalies telles que: la porosité des os, la présence de petites cavités dans les orbites, l&amp;#39;épaississement des grandes ailes du sphénoÔde, et enfin l&amp;#39;expansion des côtes. Il se peut que ces anomalies ostéologiques, soient reliées à la maladie peu répandue appelée histiocytosis X. La date approximative de 3400 ans avant aujourd&amp;#39;hui fait de ce cas le plus ancien qui soit connu au Nouveau-Monde.&lt;/p&gt;</style></custom1></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Walter A. Kenyon</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Killan</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">David Boyle: From Artisan to Archaeologist</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1984</style></year></dates><volume><style face="normal" font="default" size="100%">8</style></volume><pages><style face="normal" font="default" size="100%">159-164</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">James D. Keyser</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Writing-On-Stone: Rock Art on the Northwestern Plains</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1977</style></year></dates><volume><style face="normal" font="default" size="100%">1</style></volume><pages><style face="normal" font="default" size="100%">015-080</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Writing-On-Stone, a short stretch of the Milk River valley in southern Alberta containing 58 petroglyph and pictograph sites, is one of the largest concentration.s . of rock art in western North America. The several thousand motifs recorded at these sites comprise five major categories: anthropomorphs, zoomorphs, items of material culture, tool grooves/tally marks, and geometric abstracts. Two functional rock art types, Ceremonial Art and Biographic Art, occur. Ceremonial Art dates to the Late Prehistoric and Early Historic periods between approximately A.D. 1300 and 1750, and consists of a constellation of motifs drawn as part of a ritualized vision quest ceremony. Biographic Art is dated by the preponderance of guns, horses, white men and other historic objects to the period between A.D. 1750 and 1880. The common depictions of secular activities and utilitarian objects indicates that Biographic Art functioned as a record of the personal exploits of individual warriors. The artists reponsible for the Biographic Art include members of the Blackfeet, Cree, Gros Ventres, Assiniboine and probably other tribes.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Writing-On-Stone, une petite bande de terre dans la vallée de la riviére Milk dans le sud de 1’Alberta qui contient 58 sites pétroglyphiques et pictographiques, est une des plus grandes concentrations d’art rupestre dans l’ouest de 1’Amerique du Nord. Plusieurs milliere de motifs y ont été relevés; ils se divisent en cinq grandes categories: motifs anthropomorphiques, zoomorphiques, objets appartenant à la culture matérielle, rainures d’outils/entailles et abstractions géométriques. On y rencontre deux types d’art rupestre fonctionnel: l’art cérémoniel et l’art biographique. L’art cérémoniel remontre à la fin de la période préhistorique et au debut de la période historique, c’est-à-dire entre 1300 et 1750 de notre ère environ, et se compose d’une foule de motifs dessinés dans le cadre de ceremonies incantatoires rituelles. L’art biographique remonte à une période située entre 1750 et 1800 de notre ère, à cause de la prépondérance des fusils, chevaux, hommes blancs et autres objets historiques qu’on y trouve. Les representations communes des activités quotidiennes et des objets utilitaires indiquent que l’art biographique était une façon d’enregistrer les exploits personnels des guerriers individuels. Les artistes auxquels on doit cet art biographique appartenaient aux tribus Piedsnoirs, Crises, Gros Ventres, Assiniboines et probablement à d’autres encore.&lt;/p&gt;</style></custom1></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">James D. Keyser</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">A Reply to Byrne</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1981</style></year></dates><volume><style face="normal" font="default" size="100%">5</style></volume><pages><style face="normal" font="default" size="100%">175-177</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">James D. Keyser</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">From Iconic to Narrative: A DStretch Discovery at Writing-On-Stone</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2017</style></year></dates><volume><style face="normal" font="default" size="100%">41</style></volume><pages><style face="normal" font="default" size="100%">30-45</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;A pair of shield bearing warriors and an associated circle painted at DgOv-83 in Writing-On-Stone Provincial Park in southern Alberta has been identified as an iconic representation since it was first recorded in 1976. Photographic images of this site taken in 2012 were recently analyzed using the DStretch enhancement program and it was discovered that the three figures were not an iconic composition but rather a biographic narrative coup count tally recording the war honors of a Late Prehistoric period Blackfoot warrior. Coup-strike bows floating above each warrior and a club floating near the legs of one of them document coups counted on these men, while each warrior is also shot by several arrows. Once the two warriors are identified as enemies on whom coup has been counted, the associated circle can now be easily understood as a shield captured as a war trophy by the artist who painted the tally composition.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Deux guerriers à boucliers associés à un cercle, peints à DgOv-83 dans le Parc Provincial de Writing-on-Stone dans le sud de l’Alberta, ont été identifiés comme une représentation iconique depuis leur relevé initial en 1976. Des images photographiques de ce site, prises en 2012, ont récemment été analysées avec traitement par le programme de renforcement DStretch. On découvrit alors que ces trois représentations ne constituaient pas une composition iconique, mais plutôt la marque biographique de coups matérialisant les honneurs à la guerre d’un guerrier Blackfoot de la période du Préhistorique Tardif. Des arcs symbolisant des coups au toucher, flottant au-dessus de chaque guerrier, et une masse près des jambes de l’un d’eux rappellent les coups enregistrés pour ces hommes, tandis que chaque guerrier est également percé de plusieurs flèches. Les deux guerriers étant à présent identifiés comme des ennemis auxquels le coup se réfère, le cercle associé peut alors se comprendre aisément comme étant un bouclier capturé comme trophée de guerre par l’artiste qui a peint cette composition.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">James D. Keyser</style></author><author><style face="normal" font="default" size="100%">David A. Kaiser</style></author><author><style face="normal" font="default" size="100%">Jack W. Brink</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Red is the Colour of Blood: Polychrome Rock Art at Rattlesnake Cave, Alberta, Canada</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2014</style></year></dates><volume><style face="normal" font="default" size="100%">38</style></volume><pages><style face="normal" font="default" size="100%">027-075</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Rattlesnake Cave (DgOw-20) is a small rockshelter located within Rocky Coulee just outside the west boundary of Writing-on-Stone Provincial Park in south-central Alberta. Approximately 40 faint pictographs are found inside the shelter, all drawn in black but a few also showing traces of red pigment. Close examination of the pictographs using colour enhancement indicates that the red was used to show blood from wounds to humans and horses as well as bloody tracks marking the travel of these wounded individuals. This is the first report from a Great Plains rock art site of the use of the colour red to show blood on black drawings. Humans, animals and material culture are described, and 9 narrative compositions&amp;mdash;primarily involving combat and horse stealing&amp;mdash;are proposed to account for the action depicted at DgOw-20. Rock art at DgOw-20 dates to the Post-contact Period and quite certainly is of Blackfoot origin. Rocky Coulee is interpreted as a focal point in the region for the creation of Biographic style rock art, while the nearby site of DgOv-2 is interpreted as the focus of Ceremonial art.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">La grotte de Rattlesnake (DgOw-20) est un petit abri rocheux situé dans la Rocky Coulee, juste à l’extérieur de la limite ouest du parc provincial de Writing-on-Stone, au centre-sud de l’Alberta. On trouve, dans cet abri, près de 40 pictogrammes pâlis, à demi-effacés ; ils sont tous tracés en noir, mais quelques-uns montrent également des traces de pigment rouge. Au moyen d’une technique d’optimisation des couleurs, un examen approfondi révèle que le rouge était utilisé pour décrire le sang des blessures des êtres humains et des chevaux, aussi bien que les traînées sanglantes montrant le déplacement effectué par ces individus blessés. On pense qu’il s’agit là du premier exemple de l’usage de la couleur rouge dans les Grandes Plaines pour figurer le sang sur des dessins au trait noir. Ces derniers représentent des êtres humains, des animaux et des éléments de culture matérielle, et nous proposons neuf compositions narratives – portant essentiellement sur des combats et des vols de chevaux – pour rendre compte des actions décrites sur le site DgOw-20. Le site de Rocky Coulee peut être considéré comme un point focal dans la région pour la création d’un art rupestre de style biographique, tandis que le site voisin DgOv-2 peut être considéré comme l’épicentre de l’art rituel.</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Kenneth Kidd</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Smith</style></author><author><style face="normal" font="default" size="100%">Pyszczyk</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">A Selected Bibliography of Historical Artifacts: c.1760–1920</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1991</style></year></dates><volume><style face="normal" font="default" size="100%">15</style></volume><pages><style face="normal" font="default" size="100%">274-276</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Kenneth E. Kidd</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Richard B. Johnston (1930-1987)</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1987</style></year></dates><volume><style face="normal" font="default" size="100%">11</style></volume><pages><style face="normal" font="default" size="100%">181-187</style></pages></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">King, Amanda</style></author><author><style face="normal" font="default" size="100%">Dana Lepofsky</style></author><author><style face="normal" font="default" size="100%">David Pokotylo</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Archaeology and Local Governments: The Perspectives of First Nations and Municipal Councillors in the Fraser Valley, B.C.</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2011</style></year></dates><volume><style face="normal" font="default" size="100%">35</style></volume><pages><style face="normal" font="default" size="100%">258-291</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Local governments are in a position to act as bridges between the publics they represent and the management of archaeological heritage. Since First Nations and municipal councillors in the Fraser Valley, British Columbia, make decisions on behalf of their communities, we focus this paper on their perspectives of archaeology. We surveyed and interviewed local government representatives on seven themes relating to archaeological heritage: Knowledge, Interest and Exposure, Relevance, Value, Protection Issues, Management Responsibility, and Working Together. First Nations and municipal councillors&amp;rsquo; perspectives reveal areas of divergence on the relevance, protection, and management of archaeological heritage, and convergence on the values of archaeology and working together on heritage issues. Although local governments uniquely situate archaeology through distinct views, they can bridge this disconnect through dialogue on shared perspectives. We provide recommendations to encourage this process of communication between First Nations and municipal governments, and their publics, on the management of archaeological heritage.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">Les gouvernements locaux se trouvent en bonne position pour servir de ponts entre les publics qu’ils représentent et la gestion du patrimoine archéologique. Puisque les Premières nations et les conseillers municipaux de la vallée Fraser, en Colombie-Britannique, prennent des décisions au nom de leurs communautés, nous examinons, dans le cadre de cet article, leurs points de vue sur l’archéologie. Nous avons effectué auprès des représentants du gouvernement local un sondage et des entrevues portant sur sept thèmes relatifs au patrimoine archéologique: Savoir, Intérêt et visibilité, Pertinence, Valeur, Problèmes de protection, Responsabilités de la gestion et Travailler ensemble. Les Premières nations et les conseillers municipaux présentent des points de vue divergents sur la pertinence, la protection et la gestion du patrimoine archéologique, tout en révélant des points de convergence sur la valeur de l’archéologie et le fait de travailler ensemble sur des problèmes patrimoniaux. Bien que les gouvernements locaux aient des points de vue distincts sur l’archéologie, ils peuvent néanmoins outrepasser ces divergences en établissant un dialogue sur les perspectives communes. Nous proposons des recommandations pour encourager ce processus de communication entre les Premières nations et les gouvernements municipaux, et leurs publics, sur la gestion du patrimoine archéologique.</style></custom1><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Michael A. Klassen</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">G. Rajnovich</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Reading Rock Art: Interpreting the Indian Rock Paintings of the Canadian Shield</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1996</style></year></dates><volume><style face="normal" font="default" size="100%">20</style></volume><pages><style face="normal" font="default" size="100%">144-147</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Olga Klimko</style></author><author><style face="normal" font="default" size="100%">Heather Moon</style></author><author><style face="normal" font="default" size="100%">Doug Glaum</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Archaeological Resource Management and Forestry in British Columbia</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1999</style></year></dates><volume><style face="normal" font="default" size="100%">22</style></volume><pages><style face="normal" font="default" size="100%">031-042</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Recent amendments to provincial legislation, the implementation of the Forest Practices Code of British Columbia, and the increased recognition and participation of First Nations has resulted in a need to incorporate archaeological resource management into forestry planning practices. This paper examines the development of archaeological resource management policy and practise in light of these new responsibilities and opportunities with specific reference to the study of culturally modified trees.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Il est de plus en plus nécessaire de tenir compte de la gestion des ressources archéologiques dans le cadre des pratiques en matière de planification forestière. Plusieurs facteurs ont contribué à ce phénomène, notamment des modifiations écentes à la législation provinciale en matihre de conservation du patrimoine, la mise en oeuvre du Code des pratiques forestières de la Colombie-Britannique et la participation accrue des Premières Nations dans le domaine de la protection du patrimoine. Notre article traite de l&amp;rsquo;élaboration de pratiques et de politiques en matière de gestion des ressources archéologiques à la lumière de ces nouveaux développements, en portant une attention particulière sur la question des arbres modifiés à des fins culturelles (&amp;ldquo;CMT&amp;rdquo; dans le texte).&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Dean H. Knight</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Thomas F. King</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Doing Archaeology: A Cultural Resource Management Perspective</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2007</style></year></dates><volume><style face="normal" font="default" size="100%">31</style></volume><pages><style face="normal" font="default" size="100%">267-269</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Mima Kapches</style></author></secondary-authors><tertiary-authors><author><style face="normal" font="default" size="100%">Phillip L. Kohl</style></author><author><style face="normal" font="default" size="100%">Irina Podgorny</style></author><author><style face="normal" font="default" size="100%">Stefanie Gänger</style></author></tertiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Nature and Antiquities: The Making of Archaeology in the Americas</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2015</style></year></dates><volume><style face="normal" font="default" size="100%">39</style></volume><pages><style face="normal" font="default" size="100%">355-358</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Brian Kooyman</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">Bamforth</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Ecology and Human Organization on the Great Plains</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1991</style></year></dates><volume><style face="normal" font="default" size="100%">15</style></volume><pages><style face="normal" font="default" size="100%">257-262</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Brian Kooyman</style></author></secondary-authors><subsidiary-authors><author><style face="normal" font="default" size="100%">E. G. Walker</style></author></subsidiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">The Gowen Sites: Cultural Responses to Climatic Warming on the Northern Plains (7500–5000 B.P.)</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1994</style></year></dates><volume><style face="normal" font="default" size="100%">18</style></volume><pages><style face="normal" font="default" size="100%">155-156</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Kristensen, Todd J.</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Seasonal Bird Exploitation by Recent Indian and Beothuk Hunter-Gatherers of Newfoundland</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2011</style></year></dates><volume><style face="normal" font="default" size="100%">35</style></volume><pages><style face="normal" font="default" size="100%">292-233</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;In this study, ecological, historical, and archaeological data are utilized to reconstruct the role of avian resources in the diet of Beothuk people (500 to 150 B.P.) and their ancestors from the Newfoundland Recent Indian period (2000 to 500 B.P.). Faunal records and site distribution patterns are consistent with historical accounts of hunter-gatherer bird and egg harvesting. Temporally and spatially predictable bird aggregations in Newfoundland (seabird colonies, moulting grounds, and migration resting areas) represent large sources of relatively easily obtainable meat that were consumed by hunter-gatherers during warm weather seasons and stored for winter use. Food storage (in the form of dried bird meat and powdered eggs) and transportation technologies (ocean-going canoes) enabled hunter-gatherer resource diversification within a relatively productive coastal ecosystem.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">Dans cette étude, des données écologiques, historiques et archéologiques sont utilisées pour reconstruire l’importance des ressources aviennes dans la diète Béothuk (500 à 150 B.P.), ainsi que dans la diète de leurs ancêtres de la période Indienne Récente à Terre-Neuve (2000 à 500 B.P.). Les données zooarchéologiques ainsi que le modèle de distribution des sites archéologiques sont en accord avec les comptes-rendus concernant la collection d’oiseaux et d’œufs par des groupes chasseurs-cueilleurs. Les agrégations aviennes qui sont temporellement et spatialement prédictibles à Terre-Neuve (colonies d’oiseaux de mer, lieux de mue et endroits de repos en route de migration) représentent de grandes sources de protéines relativement facile à obtenir et possiblement appropriés par les chasseurs-cueilleurs durant l’été et sauvegardés pour l’hiver. La provision de nourriture (sous forme de viande asséchée et d’œufs en poudre) et la technologie de transport (utilisation de canoës pour accès aux iles) a permis à la diversification des ressources pour les chasseurs-cueilleurs demeurant à proximité d’un littoral relativement productif.</style></custom1><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Helen Kristmanson</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Application of X-Ray Flourescence Analysis to Archaeological Samples: A Case Study from Newfoundland and Cape Breton Island</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2004</style></year></dates><volume><style face="normal" font="default" size="100%">28</style></volume><pages><style face="normal" font="default" size="100%">342-352</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;Although researchers in the Northeast have for decades noticed general similarities in archaeological material from sites in Labrador, Quebec, the Atlantic Provinces, archaeological research has focussed on the behaviour of groups within, rather than across, social boundaries. This has led to a working impression of precontact society as a mosaic of distinct, homogeneous, archaeological cultures (ethnic groups) separated in space and time by impermeable boundaries. This paper explores the potential for identifying precontact social interaction across these boundaries through comparison of similar archaeological lithics obtained from disparate locations in Newfoundland and Cape Breton Island. Though the results of these tests were inconclusive, similar comparative analysis of the geographic distribution of sourced lithic material in archaeological sites is encouraged.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Depuis des décennies, les chercheurs dans le Nord-Est observent de grandes ressemblances dans les matériaux archéologiques provenant du Labrador, du Québec et des provinces atlantiques. Cependant, la recherche archéologique s&amp;rsquo;est concentrée sur le comportement des groupes à l&amp;rsquo;intérieur des frontières sociales plutôt qu&amp;rsquo;aux comportements qui transcendent ces frontières. De ces observations est née l&amp;rsquo;impression d&amp;rsquo;une société pré-contact organisée comme une mosaïque composée de cultures archéologiques distinctes et homogènes (groupes ethniques) séparées dans l&amp;rsquo;espace et le temps par des frontières imperméables. Ce texte explore la possibilité de définir l&amp;rsquo;interaction qui existait à travers ces frontières avant l&amp;rsquo;arrivée des Européens par la comparaison de d&amp;rsquo;ensembles lithiques similaires trouvés dans divers lieux à Terre-Neuve et à l&amp;rsquo;île du Cap-Breton. Bien que les résultats de tests se soient avérés peu concluants, la poursuite de semblables analyses comparatives de la distribution géographique de matériaux lithiques dans les sites archéologiques est encouragée.&lt;/p&gt;</style></custom1><issue><style face="normal" font="default" size="100%">2</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Helen Kristmanson</style></author><author><style face="normal" font="default" size="100%">Michael Deal</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">The Identification and Interpretation of Finishing Marks on Prehistoric Nova Scotian Ceramics</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1993</style></year></dates><volume><style face="normal" font="default" size="100%">17</style></volume><pages><style face="normal" font="default" size="100%">074-084</style></pages><language><style face="normal" font="default" size="100%">eng</style></language></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Helen Kristmanson</style></author></secondary-authors><tertiary-authors><author><style face="normal" font="default" size="100%">Jordan E. Kerber</style></author></tertiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Cross-Cultural Collaboration: Native Peoples and Archaeology in the United States</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2007</style></year></dates><volume><style face="normal" font="default" size="100%">31</style></volume><pages><style face="normal" font="default" size="100%">126-128</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>5</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Ingrid Kritsch</style></author><author><style face="normal" font="default" size="100%">Alestine Andre</style></author><author><style face="normal" font="default" size="100%">Bart Kreps</style></author></authors><secondary-authors><author><style face="normal" font="default" size="100%">Jean-Luc Pilon</style></author></secondary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Gwichya Gwich&#039;in Oral History Project</style></title><secondary-title><style face="normal" font="default" size="100%">CAA Occasional Paper No. 2</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1994</style></year></dates><volume><style face="normal" font="default" size="100%">2</style></volume><pages><style face="normal" font="default" size="100%">5-13</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">The Gwichya Gwich&#039;in Oral History Project concentrated its efforts in gathering traditional knowledge place names, trail systems, and stories associated with both of these held by Gwichya Gwich&#039;in Elders. This information was found to be rich in colour and texture, but rapidly fading with the passing of individual Elders. The data will be used in a number of ways to increase an awareness of and an appreciation for the cultural heritage of the Gwichya Gwich&#039;in by archaeologists, anthropologists, local communities and the Gwich&#039;in Tribal Council.</style></abstract></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>13</ref-type><contributors><secondary-authors><author><style face="normal" font="default" size="100%">Laurie Milne</style></author></secondary-authors><tertiary-authors><author><style face="normal" font="default" size="100%">Ian Kuijt</style></author><author><style face="normal" font="default" size="100%">Colin P Quinn</style></author><author><style face="normal" font="default" size="100%">Gabriel Cooney</style></author></tertiary-authors></contributors><titles><title><style face="normal" font="default" size="100%">Transformation By Fire: The Archaeology of Cremation in Cultural Context</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">2016</style></year></dates><volume><style face="normal" font="default" size="100%">40</style></volume><pages><style face="normal" font="default" size="100%">222-225</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><issue><style face="normal" font="default" size="100%">1</style></issue></record><record><source-app name="Biblio" version="7.x">Drupal-Biblio</source-app><ref-type>17</ref-type><contributors><authors><author><style face="normal" font="default" size="100%">Ian Kuijt</style></author></authors></contributors><titles><title><style face="normal" font="default" size="100%">Subsistence Resource Variability and Culture Change During the Middle Late Prehistoric Cultural Transition on the Canadian Plateau</style></title><secondary-title><style face="normal" font="default" size="100%">Canadian Journal of Archaeology/Journal canadien d&#039;archéologie</style></secondary-title></titles><dates><year><style  face="normal" font="default" size="100%">1989</style></year></dates><volume><style face="normal" font="default" size="100%">13</style></volume><pages><style face="normal" font="default" size="100%">097-118</style></pages><language><style face="normal" font="default" size="100%">eng</style></language><abstract><style face="normal" font="default" size="100%">&lt;p&gt;During the Middle Prehistoric period hunter-gatherer groups on the Canadian Plateau were small and fairly mobile. It was not until ca. 4500-3500 B.P. that greater sedentism and a shift to &amp;#39;logistical&amp;#39; resource procurement occurred. Although the causes for this apparent transition in mobility and hunting strategies are not fully understood, it is suggested that they may be related to paleoenvironmental changes which influenced the abundance, reliability and access to ungulate and salmon resources. It is postulated that decreased temperatures and increased coniferous forests would have led to reduced ungulate populations, which in turn could have provided the incentive for hunter-gatherers to broaden their selection of food resources, and led to increased salmon utilization ca. 4000 B.P.&lt;/p&gt;</style></abstract><custom1><style face="normal" font="default" size="100%">&lt;p&gt;Durant la période &amp;#39;Middle Prehistoric&amp;#39; les groupes dechasseurs-cueilleurs du Plateau canadien étaient à la fois petits et très mobiles. Ce n&amp;#39;est que vers 4500-3500 AA qu&amp;#39;on assiste simultanément à une plus grande sédentarité et à la mise sur pied d&amp;#39;un mode d&amp;#39;approvisionnement &amp;#39;logistique.&amp;#39; Quoique les causes de ces changements ne soient pas encore complètement élucidées, nous croyons qu&amp;#39;elles pourraient être reliées à des variations écologiques ayant affecté l&amp;#39;abondance, la prévisibilité et l&amp;#39;accessibilité aux ongulés et aux saumons. Selon cette hypothèse, la baisse des températures et l&amp;#39;expansion des forêts de conifères auraient provoqué une réduction des populations d&amp;#39;ongulés, ce qui aurait favorisé une plus grande diversification de l&amp;#39;exploitation et une plus grande utilisation des saumons vers 4000 AA.&lt;/p&gt;</style></custom1></record></records></xml>