@Editors Notes/Notes du r{\'e}dacteur {9902, title = {Editor{\textquoteright}s Note}, volume = {16}, year = {1992}, pages = {002}, author = {Mima Kapches} } @Editors Notes/Notes du r{\'e}dacteur {9905, title = {Editor{\textquoteright}s Note}, volume = {19}, year = {1995}, pages = {002}, author = {Mima Kapches} } @Book Reviews/Comptes-rendus {9221, title = {A Passion for the Past: Papers in Honour of James F. Pendergast}, volume = {29}, year = {2005}, pages = {134-136}, editor = {Mima Kapches} } @Editors Notes/Notes du r{\'e}dacteur {9904, title = {Editor{\textquoteright}s Note}, volume = {18}, year = {1994}, pages = {001}, author = {Mima Kapches} } @Book Reviews/Comptes-rendus {9220, title = {Bones of the Ancestors: The Archaeology and Osteobiography of the Moatfield Ossuary}, volume = {28}, year = {2004}, pages = {179-182}, editor = {Mima Kapches} } @article {12861, title = {Canadians and the Founding of the Society for American Archaeology (1934{\textendash}1940s)}, volume = {45}, year = {2021}, pages = {053-076}, abstract = {

In December of 1934 the Society for American Archaeology was officially constituted. In 1935, in an effort to grow the membership, professional archaeologists were asked to propose members who they endorsed to become affiliated with the SAA. The two professional archaeologists in Canada at that time, Diamond Jenness and William J. Wintemberg of the Dominion Museum, Ottawa, proposed names of individuals across Canada who were collectors, museum curators, and historians. A small number suggested for membership joined, but most did not. This was an interesting period in North American archaeology as professionals worked in committees to establish cultural and temporal frameworks of the archaeological past, establish excavation guidelines, and lobby against the sale of antiquities. Some Canadian avocationals who joined were positively impacted by their association with American archaeologists and their legacies continue through to today. The bottom line is that there were very few professional archaeologists in Canada following Wintemberg{\textquoteright}s death in 1941, and that lack coupled with WWII, meant that Canadians looking for professional support and guidance looked to the south of the border. The Society for American Archaeology was important for the growth and development of Canadian archaeology during this time.

}, doi = {https://doi.org/10.51270/45.1.53}, author = {Mima Brown Kapches} } @Editors Notes/Notes du r{\'e}dacteur {9903, title = {Editor{\textquoteright}s Note}, volume = {17}, year = {1993}, pages = {002}, author = {Mima Kapches} } @Book Reviews/Comptes-rendus {9084, title = {A Greenville Burial Ground: Human Remains and Mortuary Elements in British Columbia Coast Prehistory}, volume = {19}, year = {1995}, pages = {170-173}, editor = {M. Anne Katzenberg} } @article {9659, title = {An Arrow from the Tsitsutl Glacier, British Columbia}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {29}, year = {2005}, pages = {113-123}, abstract = {

An almost complete arrow found in British Columbia in the early 20th century has been re-discovered in the Royal BC Museum collections. Speculation as to its antiquity was tested by radiocarbon dating, which reveals that the artifact was likely made in the middle of the second millennium AD. The arrow was compared to recent finds of both arrows and darts from glaciers and ice patches. The failure of this specimen to clearly fit the criteria of either of these weapon technologies raises some new questions.

}, author = {Grant Keddie and Erle Nelson} } @Book Reviews/Comptes-rendus {9089, title = {Archaeological Resources in the Maritimes: A Coastal Survey - 1979}, volume = {7}, year = {1983}, pages = {250}, editor = {David L. Keenlyside} } @Book Reviews/Comptes-rendus {9429, title = {Archaeology in Newfoundland and Labrador, 1983}, volume = {8}, year = {1984}, pages = {174-175}, editor = {David L. Keenlyside} } @Obituaries {11426, title = {Clyde C. Kennedy (1917-1987)}, volume = {12}, year = {1988}, pages = {218-222}, author = {David Keenlyside} } @Book Reviews/Comptes-rendus {9090, title = {Teacher{\textquoteright}s Cove: A Prehistoric Site on Passamaquoddy Bay}, volume = {8}, year = {1984}, pages = {089}, editor = {David L. Keenlyside} } @article {9660, title = {Retrospective: My Life in Prairie Archaeology}, journal = {Canadian Journal of Archaeology}, volume = {34}, year = {2010}, pages = {131-147}, author = {Alice B. Kehoe} } @Book Reviews/Comptes-rendus {9039, title = {Medicine Wheels on the Northern Plains: A Summary and Appraisal}, volume = {13}, year = {1989}, pages = {230-231}, editor = {Thomas F. Kehoe} } @article {9661, title = {Smith-Wintemberg Award}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {17}, year = {1993}, pages = {003-004}, author = {Jane Kelley} } @Obituaries {11430, title = {Charles Eyman (1933-1990)}, volume = {15}, year = {1991}, pages = {235}, author = {David Kelley} } @article {9662, title = {The View from the Edge: The Proyecto Arqueol{\'o}gico Chihuahua (PAC) 1990 to 2010: An Overview}, journal = {Canadian Journal of Archaeology}, volume = {36}, year = {2012}, pages = {82-107}, abstract = {

The work of the Proyecto Arqueol{\'o}gico Chihuahua (PAC) has played an integral role in defining the origins and characteristics of the Chihuahua culture area, also known as the Casas Grandes Regional System. PAC has developed a critical suite of radiocarbon dates for the southern zone, undertaken the first substantial investigations of the Viejo period (ca. A.D. 800\–1200 or 1250) since the early 1960s, and added to knowledge of the southern Medio period (ca. A.D. 1250\–1450). The project has also elucidated the chronology, settlement patterns, subsistence strategies, and technology for both periods. Results of our research indicate continuity between the Viejo period, characterized by small pithouse settlements, and the pueblo focused Medio period in the southern zone, with some poorly understood external influences from both western Mesoamerica to the south and the American Southwest to the north shaping events within the area.

}, author = {Jane H. Kelley and A. C. MacWilliams and Joe D. Stewart and Karen R. Adams and Jerimy J. Cunningham and Richard E. Garvin and J. M. Maillol and Paula J. Reimer and Danny Zborover} } @article {9664, title = {Retrospective: Presentism? Balderdash}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {32}, year = {2008}, pages = {186-193}, author = {Jane H. Kelley} } @article {9663, title = {Solicited Dialogue on "A Never Ending Story"}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {18}, year = {1994}, pages = {123-124}, author = {Jane H. Kelley} } @Book Reviews/Comptes-rendus {9433, title = {A History of Archaeological Thought}, volume = {16}, year = {1992}, pages = {127-129}, editor = {Jane H. Kelley} } @Book Reviews/Comptes-rendus {9031, title = {Archaeology in Alberta: 1980 (J. Brink, ed.) and Archaeology in Alberta: 1981}, volume = {9}, year = {1985}, pages = {195-196}, editor = {Jane Kelly} } @article {12569, title = {Strength-Based Approaches to Involving Inuit Youth in Archaeological Research}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {44}, year = {2020}, pages = {083-104}, abstract = {

In this collaborative paper between university-based archaeologists and Nunatsiavummiut youth, we discuss our attempts to unsettle our research while working on community-oriented projects in Hopedale, Nunatsiavut, through the application of strength-based approaches. We outline the need for strength-based approaches for involving Nunatsiavummiut youth in archaeology and the ways we apply these approaches to Kelvin{\textquoteright}s research project, the Agvituk Digital Archive Project, and Gilheany{\textquoteright}s dissertation research on the recent history of Hopedale. We incorporate key aspects of these approaches, including: focusing on the whole person and recognizing their social context; actively involving participants in decisions; recognizing strengths and expertise of participants so that everyone is both a teacher and a learner; and encouraging experiences where group members can be successful. We argue that an unsettled, strength-based approach necessitates a future-oriented archaeology.

}, author = {Laura Kelvin and Emma Gilheany and Nicholas Flowers and Denver~Edmunds and Mackenzie Frieda and Claire Igloliorte and Halle Lucy and John Piercy} } @article {12565, title = {Unsettling Archaeology}, journal = {Canadian Journal of Archaeology}, volume = {44}, year = {2020}, pages = {001{\textendash}019}, abstract = {

In this introduction to the special issue, we examine some of the ways that settler colonialism permeates archaeology in Canada and argue for unsettling approaches to archaeology. Archaeology is a product of and remains a tool for settler colonialism, often oppressing both people of the past and people in the present, especially Indigenous People, Black People, People of Colour, and LGBTQ2S+ community members. We call for unsettling research paradigms, which aim to disrupt the settler colonial foundations that continue to permeate archaeological work and ensure that it benefits only a select few. Unsettling approaches target not only the work we do as archaeologists, but also the structures our work operates through, including universities, museums, different levels of government, and heritage policy and legislation governing private sector archaeology. They require us to acknowledge and confront our relationships to settler colonialism and the ways we participate in it, in all aspects of our lives. Unsettling paradigms play out differently within each project and for each participant, depending on individuals{\textquoteright} unique relationships to settler colonialism, their own experiences, and the context. As illustrated in the papers in this special issue, they encompass themes of truth, listening, learning, feeling, relinquishing control, and building strong futures. To move towards an archaeology that is anti-colonial, anti-racist, and anti-mysogynist, we must address the deeply embedded colonialism, racism, and misogyny in Canadian settler colonial structures and society. We must start by addressing them within ourselves and the institutions that govern and support our work. Because the unequal power relations within archaeology are so entrenched and pervasive, change may come slowly. It will involve long-term commitment to an ongoing cycle of learning, feeling (particularly when we feel uncomfortable), questioning, and most importantly, acting.

}, doi = {https://doi.org/10.51270/44.1.1}, author = {Laura Kelvin and Lisa Hodgetts} } @article {9665, title = {Possible Case of Histiocytosis X in an Archaic Indian from Port au Choix, Newfoundland}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {11}, year = {1987}, pages = {109-117}, abstract = {

The skeleton of a child of age three years \±12 months from Locus V of the Port au Choix-3 site, Newfoundland, displays multiple osteolytic defects, orbital pitting, thickening of the greater wing of sphenoid and rib expansion. These anomalies may be attributed to a rare disease known as histiocytosis X. A date of approximately 3400 B.P. for the specimen makes this the oldest suggested case in the Americas.

}, author = {Brenda V. Kennedy} } @Book Reviews/Comptes-rendus {9230, title = {David Boyle: From Artisan to Archaeologist}, volume = {8}, year = {1984}, pages = {159-164}, editor = {Walter A. Kenyon} } @article {9666, title = {Writing-On-Stone: Rock Art on the Northwestern Plains}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {1}, year = {1977}, pages = {015-080}, abstract = {

Writing-On-Stone, a short stretch of the Milk River valley in southern Alberta containing 58 petroglyph and pictograph sites, is one of the largest concentration.s . of rock art in western North America. The several thousand motifs recorded at these sites comprise five major categories: anthropomorphs, zoomorphs, items of material culture, tool grooves/tally marks, and geometric abstracts. Two functional rock art types, Ceremonial Art and Biographic Art, occur. Ceremonial Art dates to the Late Prehistoric and Early Historic periods between approximately A.D. 1300 and 1750, and consists of a constellation of motifs drawn as part of a ritualized vision quest ceremony. Biographic Art is dated by the preponderance of guns, horses, white men and other historic objects to the period between A.D. 1750 and 1880. The common depictions of secular activities and utilitarian objects indicates that Biographic Art functioned as a record of the personal exploits of individual warriors. The artists reponsible for the Biographic Art include members of the Blackfeet, Cree, Gros Ventres, Assiniboine and probably other tribes.

}, author = {James D. Keyser} } @article {9668, title = {A Reply to Byrne}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {5}, year = {1981}, pages = {175-177}, author = {James D. Keyser} } @article {11399, title = {From Iconic to Narrative: A DStretch Discovery at Writing-On-Stone}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {41}, year = {2017}, pages = {30-45}, abstract = {

A pair of shield bearing warriors and an associated circle painted at DgOv-83 in Writing-On-Stone Provincial Park in southern Alberta has been identified as an iconic representation since it was first recorded in 1976. Photographic images of this site taken in 2012 were recently analyzed using the DStretch enhancement program and it was discovered that the three figures were not an iconic composition but rather a biographic narrative coup count tally recording the war honors of a Late Prehistoric period Blackfoot warrior. Coup-strike bows floating above each warrior and a club floating near the legs of one of them document coups counted on these men, while each warrior is also shot by several arrows. Once the two warriors are identified as enemies on whom coup has been counted, the associated circle can now be easily understood as a shield captured as a war trophy by the artist who painted the tally composition.

}, author = {James D. Keyser} } @article {9667, title = {Red is the Colour of Blood: Polychrome Rock Art at Rattlesnake Cave, Alberta, Canada}, journal = {Canadian Journal of Archaeology}, volume = {38}, year = {2014}, pages = {027-075}, abstract = {

Rattlesnake Cave (DgOw-20) is a small rockshelter located within Rocky Coulee just outside the west boundary of Writing-on-Stone Provincial Park in south-central Alberta. Approximately 40 faint pictographs are found inside the shelter, all drawn in black but a few also showing traces of red pigment. Close examination of the pictographs using colour enhancement indicates that the red was used to show blood from wounds to humans and horses as well as bloody tracks marking the travel of these wounded individuals. This is the first report from a Great Plains rock art site of the use of the colour red to show blood on black drawings. Humans, animals and material culture are described, and 9 narrative compositions\—primarily involving combat and horse stealing\—are proposed to account for the action depicted at DgOw-20. Rock art at DgOw-20 dates to the Post-contact Period and quite certainly is of Blackfoot origin. Rocky Coulee is interpreted as a focal point in the region for the creation of Biographic style rock art, while the nearby site of DgOv-2 is interpreted as the focus of Ceremonial art.

}, author = {James D. Keyser and David A. Kaiser and Jack W. Brink} } @Book Reviews/Comptes-rendus {9397, title = {A Selected Bibliography of Historical Artifacts: c.1760{\textendash}1920}, volume = {15}, year = {1991}, pages = {274-276}, editor = {Kenneth Kidd} } @Obituaries {11423, title = {Richard B. Johnston (1930-1987)}, volume = {11}, year = {1987}, pages = {181-187}, author = {Kenneth E. Kidd} } @article {9669, title = {Archaeology and Local Governments: The Perspectives of First Nations and Municipal Councillors in the Fraser Valley, B.C.}, journal = {Canadian Journal of Archaeology}, volume = {35}, year = {2011}, pages = {258-291}, abstract = {

Local governments are in a position to act as bridges between the publics they represent and the management of archaeological heritage. Since First Nations and municipal councillors in the Fraser Valley, British Columbia, make decisions on behalf of their communities, we focus this paper on their perspectives of archaeology. We surveyed and interviewed local government representatives on seven themes relating to archaeological heritage: Knowledge, Interest and Exposure, Relevance, Value, Protection Issues, Management Responsibility, and Working Together. First Nations and municipal councillors\’ perspectives reveal areas of divergence on the relevance, protection, and management of archaeological heritage, and convergence on the values of archaeology and working together on heritage issues. Although local governments uniquely situate archaeology through distinct views, they can bridge this disconnect through dialogue on shared perspectives. We provide recommendations to encourage this process of communication between First Nations and municipal governments, and their publics, on the management of archaeological heritage.

}, author = {King, Amanda and Dana Lepofsky and David Pokotylo} } @Book Reviews/Comptes-rendus {9364, title = {Reading Rock Art: Interpreting the Indian Rock Paintings of the Canadian Shield}, volume = {20}, year = {1996}, pages = {144-147}, editor = {Michael A. Klassen} } @article {9670, title = {Archaeological Resource Management and Forestry in British Columbia}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {22}, year = {1999}, pages = {031-042}, abstract = {

Recent amendments to provincial legislation, the implementation of the Forest Practices Code of British Columbia, and the increased recognition and participation of First Nations has resulted in a need to incorporate archaeological resource management into forestry planning practices. This paper examines the development of archaeological resource management policy and practise in light of these new responsibilities and opportunities with specific reference to the study of culturally modified trees.

}, author = {Olga Klimko and Heather Moon and Doug Glaum} } @Book Reviews/Comptes-rendus {9233, title = {Doing Archaeology: A Cultural Resource Management Perspective}, volume = {31}, year = {2007}, pages = {267-269}, editor = {Dean H. Knight} } @Book Reviews/Comptes-rendus {11045, title = {Nature and Antiquities: The Making of Archaeology in the Americas}, volume = {39}, year = {2015}, pages = {355-358}, editor = {Mima Kapches} } @Book Reviews/Comptes-rendus {9010, title = {Ecology and Human Organization on the Great Plains}, volume = {15}, year = {1991}, pages = {257-262}, editor = {Brian Kooyman} } @Book Reviews/Comptes-rendus {9446, title = {The Gowen Sites: Cultural Responses to Climatic Warming on the Northern Plains (7500{\textendash}5000 B.P.)}, volume = {18}, year = {1994}, pages = {155-156}, editor = {Brian Kooyman} } @article {9671, title = {Seasonal Bird Exploitation by Recent Indian and Beothuk Hunter-Gatherers of Newfoundland}, journal = {Canadian Journal of Archaeology}, volume = {35}, year = {2011}, pages = {292-233}, abstract = {

In this study, ecological, historical, and archaeological data are utilized to reconstruct the role of avian resources in the diet of Beothuk people (500 to 150 B.P.) and their ancestors from the Newfoundland Recent Indian period (2000 to 500 B.P.). Faunal records and site distribution patterns are consistent with historical accounts of hunter-gatherer bird and egg harvesting. Temporally and spatially predictable bird aggregations in Newfoundland (seabird colonies, moulting grounds, and migration resting areas) represent large sources of relatively easily obtainable meat that were consumed by hunter-gatherers during warm weather seasons and stored for winter use. Food storage (in the form of dried bird meat and powdered eggs) and transportation technologies (ocean-going canoes) enabled hunter-gatherer resource diversification within a relatively productive coastal ecosystem.

}, author = {Kristensen, Todd J.} } @article {9673, title = {The Application of X-Ray Flourescence Analysis to Archaeological Samples: A Case Study from Newfoundland and Cape Breton Island}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {28}, year = {2004}, pages = {342-352}, abstract = {

Although researchers in the Northeast have for decades noticed general similarities in archaeological material from sites in Labrador, Quebec, the Atlantic Provinces, archaeological research has focussed on the behaviour of groups within, rather than across, social boundaries. This has led to a working impression of precontact society as a mosaic of distinct, homogeneous, archaeological cultures (ethnic groups) separated in space and time by impermeable boundaries. This paper explores the potential for identifying precontact social interaction across these boundaries through comparison of similar archaeological lithics obtained from disparate locations in Newfoundland and Cape Breton Island. Though the results of these tests were inconclusive, similar comparative analysis of the geographic distribution of sourced lithic material in archaeological sites is encouraged.

}, author = {Helen Kristmanson} } @article {9672, title = {The Identification and Interpretation of Finishing Marks on Prehistoric Nova Scotian Ceramics}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {17}, year = {1993}, pages = {074-084}, author = {Helen Kristmanson and Michael Deal} } @Book Reviews/Comptes-rendus {9240, title = {Cross-Cultural Collaboration: Native Peoples and Archaeology in the United States}, volume = {31}, year = {2007}, pages = {126-128}, editor = {Helen Kristmanson} } @inbook {11021, title = {Gwichya Gwich{\textquoteright}in Oral History Project}, booktitle = {CAA Occasional Paper No. 2}, volume = {2}, year = {1994}, pages = {5-13}, abstract = {The Gwichya Gwich{\textquoteright}in Oral History Project concentrated its efforts in gathering traditional knowledge place names, trail systems, and stories associated with both of these held by Gwichya Gwich{\textquoteright}in Elders. This information was found to be rich in colour and texture, but rapidly fading with the passing of individual Elders. The data will be used in a number of ways to increase an awareness of and an appreciation for the cultural heritage of the Gwichya Gwich{\textquoteright}in by archaeologists, anthropologists, local communities and the Gwich{\textquoteright}in Tribal Council.}, author = {Ingrid Kritsch and Alestine Andre and Bart Kreps}, editor = {Jean-Luc Pilon} } @Book Reviews/Comptes-rendus {11121, title = {Transformation By Fire: The Archaeology of Cremation in Cultural Context}, volume = {40}, year = {2016}, pages = {222-225}, editor = {Laurie Milne} } @article {9674, title = {Subsistence Resource Variability and Culture Change During the Middle Late Prehistoric Cultural Transition on the Canadian Plateau}, journal = {Canadian Journal of Archaeology/Journal canadien d{\textquoteright}arch{\'e}ologie}, volume = {13}, year = {1989}, pages = {097-118}, abstract = {

During the Middle Prehistoric period hunter-gatherer groups on the Canadian Plateau were small and fairly mobile. It was not until ca. 4500-3500 B.P. that greater sedentism and a shift to \&$\#$39;logistical\&$\#$39; resource procurement occurred. Although the causes for this apparent transition in mobility and hunting strategies are not fully understood, it is suggested that they may be related to paleoenvironmental changes which influenced the abundance, reliability and access to ungulate and salmon resources. It is postulated that decreased temperatures and increased coniferous forests would have led to reduced ungulate populations, which in turn could have provided the incentive for hunter-gatherers to broaden their selection of food resources, and led to increased salmon utilization ca. 4000 B.P.

}, author = {Ian Kuijt} }